Satsang with Giten on Buddha: Bhumis – 10 Steps to Enlightenment: 7. Accepting the Call of the Beyond, The Great Emptiness

Giten, foto, meditation, sten
Satsang with Giten on Buddha:
Bhumis – Ten Steps to Enlightenment
From Satsang Weekend with Giten, March 11-13, 2016, in Stockholm
 
 
“Satsang weekend with Giten was a super course. When I read about Satsang weekend with Giten, I just knew that should do this course. I have missed people who really wants go as deep into the inner being that is possible, and in satsang with Giten I found this. So enjoyable to be in this presence. I just wanted to sit, see and be.”
Anne-li Fellman, social scientist and behaviourist, participant in Satsang weekend with Giten, March 11-13, 2016, in Stockholm
 
 
Next Satsang Weekend with Giten in Stockholm:
Surrender, June 10-12, 2016
 
 
Read more about satsang with Giten on The Giten Blog:
 
 7. DURANGAMA: Far-goingness, Accepting the Call of the Beyond, The Great Emptiness
 
 
The seventh Bhumi is DURANGAMA, which means far-goingness, Accepting the call of the beyond and the great emptiness.
 
Buddha says: DURANGAMA – Be available to the beyond. Never remain confined to the boundaries, Always trespass boundaries.
 
The beyond is everywhere. We are surrounded by the beyond. That beyond is God.
 
The beyond is within, the beyond is without.
 
The beyond is always here.
 
 
 
But we forget about the beyond, because it is uncomfortable.
 
To look into the beyond is like looking into an abyss, and one start trembling, one start to become afraid, one start to feel sick.
 
We avoid the abyss, because the very awareness of the abyss make is tremble.
 
The real is like an abyss, because the real is a great emptiness.
 
It is a vast sky with no boundaries.
 
 
 
We make all kinds of imprisonments to avoid the emptiness: power, relationships, beliefs, religion.
 
These imprisonments are so cozy, because there are no wild winds blowing. There are no wild forest, there are no limitless and boundless ocean.
 
One feels protected, but death will be coming and drag you into the beyond.
 
Buddha says: Before death comes, and drags you into the beyond, go on your own.
 
 
 
DURANGAMA is the courage to accept the unknown. It is the courage to go on your own and welcome the beyond.
 
Then death is no longer death.
 
 
A courageous man who goes on his own to the beyond. then the beyond will welcome him.
 
 
On the seventh Bhumi, the meditator and bodhisattva, the Buddha in essence, develop the seventh Paramita UPAI, which means skillful means. It is the perfection of skillful means to help others.
 
On the seventh Bhumi, the meditator also develops the capacity to enter into silence and emptiness for extended periods of time.
 
On this level the bodhisattva also perfect their skill in means of meditation and practice, which is their capacity to adapt their teaching tactics to the individual proctivities and needs of their audience. They constantly act spontaneous and effectively for the benefits of others.
 
 
In Satsang, June 25, 2015, I talked about the Three stages of enlightenment and how they relate to silence and emptiness:

The Art of Living: 

The Three Stages of Enlightenment

These are the three stages of enlightenment, the three glimpses of satori.

1. The first stage enlightenment:
A Glimpse of the Whole

The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being.

The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego.

There is a gap, a silence and emptiness, where there is not thought between you and existence.

You and existence meet and merge for a moment.

And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 

2. The second stage of enlightenment:
Silence, Relaxation, Togetherness, Inner Being

The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom.
The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen.

Your own wisdom from within has arisen.
A subtle ego is still present in the second stage of enlightenment.

The Hindus has three names for the ego:
1. Ahamkar, which is the ordinary ego.
2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego.
3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being.

In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness.

For hours, for days, you can remain in the gap, in utter aloneness, in God.

 Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear.

Love, meditation and prayer becomes the way to increase the effort in the search for God.

Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 

3. The third stage of enlightenment:
Ocean, Wholeness, No-self, Pure being

At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean.

At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole.

 It has become a vast emptiness, just like the pure sky.

The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality.

 You can find the gap whenever you want.

This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God.

You have found the door to God.

You have come home.

– Swami Dhyan Giten

Satsang with Giten on Buddha: Bhumis & Paramitas – 6. Adventure, Courage, Meditation

 

 Giten, vit huvtröja, helgrön bakgrund
  Satsang with Giten on Buddha:

Bhumis – Ten Steps to Enlightenment 

From satsang with Giten, March 3, 2016, in Stockholm 

 

5. Adventurousness, Courageousness, Challenge-Welcoming

 

The fifth Bhumi is SUDURJAYA, which means adventurousness, courageousness and challenge-welcoming.

 

Buddha says: SUDURJAYA – look at the far. Let the very far be your challenge.

 

Accept and welcome challenges.

 

Don’t avoid challenges, welcome it.

 

 

Through accepting challenges, you expand your inner being.

 

Through challenges, you grow roots deep in your inner being.

 

Through accepting the adventures of life, you grow your awareness and inner integrity.

 

Meditation is the greatest challnge. On the fifth Bhumi, the meditator and buddhisattva, the buddha in essence, also develops the fifth Paramita DHYANA, which means meditation, silence, sitting and doing nothing.

 

 

Ordinarily people avoid challenges and are satisfied with safety and security: a safe job, a good house, a good wife or husband and a secure bank account.

 

Through choosing safety and security, people never grow.

 

People just grow old, but they never grow up.

 

Don’t be limited to the secure, to safety, like life is a insurance company.

 

 

Life is only for those that dare to live.

 

When you have the courage to be adventurousness, you move into the unknown.

 

When you are ready to drop safety and security, life will come closer to you.

 

You will feel the taste of the unknown, of the timeless and the eternal. 

 

Bodhisattva’s on the fifth Bhumi cultivate the perfection of Samadhi. They develop strong powers of meditative stabilization and overcome tendencies toward distraction. They achieve mental one pointedness and the perfect calm abiding. Bdhisattva’s who attain the fifth Bhumi help sentient beings to attain spiritual maturity without becoming emotionally involved if they respond negatively.

 

– Swami Dhyan Giten

Satsang with Giten on Buddha:

Paramitas – Ten Provisions for the Inner Journey 

From satsang with Giten, March 3, 2016, in Stockholm 

 

5. DHYANA: Meditation, silence, sitting, doing nothing 

 

The fifth Paramita is DHYANA; which means meditation, silence, sitting and doing nothing.

 

Buddha says: If you can sit silently for even a few moments without doing anything, insights and glimpses will start coming to you.

 

Let this quality of meditation, silence, sitting and doing nothing penetrate your life.

 

 

Whenever you have nothing to do, don’t create unnecessary occupations.

 

Just sit silently and watch life flow by.

 

Look at the people, look at the sky, at the trees or close your eyes and look at the thoughts or the inner silence.

 

Just be, and let things pass by.

 

Just sit silently and you are expanding your inner being.

 

You create a new space and freedom in your inner being.

 

 

This will change your eyes, it will change your face and you will become more centered, more fulfilled.

 

You will have a new presence and silence around you, which other people will start feeling.

 

This inner silence, people will experience on the outside as love and compassion. 

 

 

Buddha says: On this lonely journey to the other shore, you will need to learn how to sit silently.

 

  

In the book, “Presence – Working from Within: The Psychology of Being”, I talk about the relationship between love and aloneness:

 

THE TWO ASPECTS OF MEDITATION:

LOVE AND ALONENESS

What are the two aspects of meditation? How does love and aloneness relate to each other in meditation? Just as the continuous rhythm of ebb and flood of the ocean, meditation also develops between two aspects. These two aspects are love and aloneness. Love and aloneness are the two banks between which the river of meditation flows. Love and aloneness are the two wings of meditation. We need to develop both these wings to learn to fly.

Aloneness is our inner nature. We are born alone and we will die alone. Aloneness is the quality of our inner being. Aloneness is to be deeply rooted in our inner being.

The word “aloneness” consists of two syllables: al-oneness. Aloneness means to be one with our self. When we can rest in our own aloneness as an inner source of love, joy, silence and satisfaction, then our aloneness becomes a door to belongingness to life, to oneness with the Whole.

Meditation can be defined as the art of learning to be with ourselves in our aloneness. Meditation means learning to appreciate our own aloneness. Meditation is learning to rest in our own aloneness. When we can rest in our own aloneness, it becomes an inner source of love, joy, acceptance, relaxation, silence, creativity, freedom and wholeness.

Love and aloneness are really two sides of the same coin. The inner aloneness and the outer love are two aspects of the same phenomenon. Meditation is learning to be happy and satisfied in our aloneness, and love is the fragrance that arises when we can rest in our own aloneness.

A friend of mine said that she often feels alone, but that she accepts this aloneness as a source of meditation.

Love is not an exclusive relationship with another person; love is the quality that arises when we are in contact with our inner being, with our authentic self, with the meditative quality within, with the inner silence and emptiness. This inner emptiness is experienced and is expressed on the outside as love. This is not a love that is addressed to a certain person. It is a presence and a quality that exists as a fragrance around a person, which is experienced by others as love.

A therapist needs to develop the capacity to rest in his own aloneness as an inner source of love, joy, silence and satisfaction. When the therapist can rest in his own aloneness, he does not need to seek confirmation from clients. He can receive nourishment and inspiration from within himself or through friend and colleagues.

Life is a continuous development and balance between opposite poles and tendencies. It is a continuous development and balance between love and aloneness, between holding on and letting go, between our male and female qualities and between love and freedom.

Meditation is development and a balance between aloneness, to be with oneself, and love, to relate with others. It is a balance between inner emptiness and the outer world.

It is like the balance between the East and West, between spirituality and materialism, between body and soul – and both these aspects are needed to create wholeness.

The psychologist Carl Gustav Jung has called the two aspects aloneness and love for introvert and extrovert personality type, but he has not considered that these both aspects are really complementary aspects. The psychological and spiritual development process is about integrating both these aspects in our being. Using concepts from the world of Hegel, you could say that Jung described the thesis and the anti-thesis, but he did not describe the synthesis between the thesis and anti-thesis. Jung’s approach was also to create a synthesis between modern Western psychology and classic Eastern philosophy, but on the road he lost the method to create this synthesis. The method and the practical tool to create this synthesis in our own being is meditation.

Meditation is the only way to go beyond the personality and create this synthesis in our own consciousness. Otherwise it would be like creating a science, but without creating a practical research method through which you can use this science. In this context, meditation can be described as a subjective science through which you learn to study and observe your own inner world with the same accuracy and objectivity as natural science
studies the outer world.

Some people can easier be alone with themselves and other people can easier love and relate with people. My experience is that there are basically two kinds of people: those that easier can be happy and satisfied in their own aloneness and those that can love and relate with people. Depending on previous experiences in life, we can easier be with ourselves in our own aloneness and have a tendency to reduce ourselves when we relate with other people. None of these ways are better or worse than the other.

Aloneness means to learn to give this moment to yourself. To rest in our own aloneness is like sitting on the top of a mountain liberated from the noise and madness of the world.

The basic fear of aloneness is that in aloneness we are nobody.

Aloneness has always been my continuous companion in life. A friend of mine once said to me that of all people that he knew, I was probably the one who knew most about aloneness. I also remember that I once asked one of my teachers in life if it was my path to be alone. His answer was that he did not think so, but that through aloneness I could find my own inner source of love. He also said that through finding my own inner source of love, I could discover then that aloneness is no longer aloneness, but that it opens an inner door to oneness with life.

During a period in my life, I had as a continuous meditation to learn to be happy and satisfied in my own aloneness. It was a continuous meditation to learn to be so satisfied in my own aloneness that I did not need anybody or anything outside of myself. Basically I have always been comfortable with my own aloneness, but this meditation taught me to both accept when I felt a pain in my aloneness – and when my aloneness became an overflowing inner source of love. This meditation taught me that I can rest in my own aloneness as an inner source of love, and to be in contact with the Whole, without reaching outside of myself.

Several people have commented during the last year that I seem so relaxed in my own aloneness. I remember an experience that I had a year ago, which taught me a lot about aloneness. I sat alone on the train on my way to Gothenburg, the third largest town in Sweden, to conduct an intensive week with an open introductory evening, individual consultations and a weekend course. When I sat on the train, I suddenly landed in the pure aloneness of my inner being. It was like the whole world suddenly disappeared and I was totally alone. I got the feeling that it must be like this to know that you are going to die, to know that you are going to leave life, to know that you are going to leave all the people that you love and everything that is near and familiar. At the same time as it was a deeply painful experience; it was also a pleasurable experience. This experience taught me more in an hour than I could have learnt during 10 years of study in psychology at the University. This experience helped me to find a deep acceptance for the fact that I am totally alone in the world, independent of how many people are around me. This acceptance also created a sense of liberation, a sense of joy, and a deep relaxation in myself. Later I told a friend of mine about this experience, and her thoughtful comment was: “Well, after such an experience, there is not much to be afraid of any more”.

Meditation is the way to be with ourselves and to learn to accept our own aloneness. In aloneness, I experiment with being consciously alone as a door to be egoless. In conscious aloneness, the ego cannot function. In aloneness, you are not.

I have always been comfortable with my own aloneness as an inner source of love, joy, truth, silence and wholeness.

When we depend on other people, it becomes a bondage – instead of a freedom. I took this Sunday as a meditation to be consciously alone, and to accept all feelings of pain, of not being loved and the fear of being nobody that would come up during the meditation. This meditation goes up and down during the day: at certain moments, I can totally accept my aloneness. It feels fine to accept that I am alone and that I am nobody. At other moments, I feel the pain of not being loved, when the meditation brings up how dependence on other people is a barrier to totally accept my aloneness.

I take a coffee at a restaurant. I am the only person that sits alone in the restaurant, while the other guests are couples and families eating Sunday dinner. It brings up painful feelings of not being loved and wanting to be needed by other people, when I see how much people cling to each other in the couples and the families.

Escaping your aloneness through relationships and needing other people’s attention through being a teacher, a politician or by being rich or famous are ways of escaping the pain of aloneness. But then the relationships are not really love. Only when you are capable of being alone, you can really love.

When we can be alone, we discover the inner source of love, which is our true nature. When we can be alone, it opens the door to be one with the Whole.

 

– Swami Dhyan Giten

 

Satsang with Giten on Buddha: Bhumis & Paramitas – 10 Steps to Enlightenment: 4. Radiance, Aliveness, Vitality

Innes, Giten och Mukta

Satsang with Giten on Buddha:

Bhumis – 10 Steps to Enlightenment

From satsang with Giten, February 25, 2016, in Stockholm 

4. Radiance, Aliveness,

Vitality

 

The fourth Bhumi, the fourth grounding and development level, on the way to enlightenment, is ARSIMATI, which means radiance, aliveness and vitality.

 

Buddha says: Radiance, aliveness, vitality is the fourth Bhumi, the fourth grounding.

 

On the fourth Bhumi, the meditator and bodhisattva, the buddha in essence, is also developing the fourth Paramita VIDYA, which means energy and courage.

 

But ordinarily religious seekers have moved away from life, they have moved away from the world.

 

Religious seekers have become sleepy, dull and dead. They are not interested in the burden of life, so they are just somehow dragging on.

On the fourth Bhumi, the meditator cultivate the perfection of effort and elimination of afflictions to meditation. He also enter deeper into meditation for extended periods of time.

 

Be alive, be vital, because it is only through life that you will reach truth.

 

When we are vital and alive, we have an inner radiance around us.

On the fourth Bhumi, the meditator emits the inner radiance of wisdom.

 

– Swami Dhyan Giten

Satsang with Giten on Buddha:

Paramita – The Ten Provisions for the Inner Journey

From satsang with Giten, February 25, 2016, in Stockholm  

4. Energy, Courage  

The fourth Paramita is VIDYA, which means energy and courage. 

A meditator and a bodhisattva, a Buddha in essence, need both energy and courage.

VIDYA stands for energy, courage and sustained effort to attain meditation and the persisted effort for the well being of others. 

A meditator needs also to be continuously aware that this life energy is not leaking and that the energy is not wasted. 

Ordinarily we are leaking and dissipating our life energy. 

Infinite energy is given to us, but we dissipate the energy.

 

We are never sitting silently. 

Meditation means to to sit silently, doing nothing.

That was what Buddha was doing under the Bodhi Tree. 

He was not doing anything. 

He was simply sitting silently, where there was not leakage of energy. 

Then the energy was reaching higher and higher. 

The energy reached to the Sahasrar, the seventh chakra. It reached the ultimate. 

There was a flowering and Buddha became a lotus flower.

We have the same energy, but whenever we have the energy, the desire to throw it away arises in us. 

We can call it a sexual urge or we can call it different desires and attachments. 

But if we allow the energy to gather inside us, the energy rises higher and higher until it touches higher altitudes of being.  

That is what Samadhi is. 

The third Bhumi is learning not to dissipate energy. 

 

In the book “Presence – Working from Within: The Psychology of Being”, I talk about  the seven chakras, the seven levels of consciousness:, which is a development from sexuality to spirituality, to Samadhi: 

THE SEVEN LEVELS OF CONSCIOUSNESS

– THE SEVEN STEPS THAT AN INDIVIDUAL EXPERIENCE 

IN HIS DEVELOPMENT PROCESS TOWARDS SPIRITUAL MATURITY  

What are the seven levels of consciousness? What life areas include the seven levels of consciousness? The seven levels of consciousness describe the seven steps that an individual goes through in his personal and spiritual development process towards spiritual maturity. The seven levels of consciousness describe the whole rainbow of our consciousness. It describes all possibilities of our being. The seven levels of consciousness are also called the chakra system and is a map of human consciousness. 

The development process of the seven levels of consciousness is a process from fear to love, from darkness to light and from separation to wholeness.

The seven levels of consciousness are about the esoteric psychology of man, the psychology of consciousness. It is about the psychology of enlightenment, the science of inner transformation.

The chakra system is the seven jewels of human consciousness. It describes the seven life areas and dimensions of the human consciousness, which can help us discover a new clarity and a deeper dimension in relation to many areas of life, for example love, joy, feelings, relationships, awareness, communication, the inner man and woman, intuition, play, creativity, healing, meditation, silence, truth, wisdom and wholeness.

The chakra system seeks to develop and integrate the physical, emotional, psychological, mental, social and spiritual aspects of our being into one coherent whole.  

The development process of the chakra system includes the process from the personality, the psychological “I”, to the inner being, the authentic self, the development process of concrete and abstract thinking, the development process from seeing only one’s own needs to developing empathy, the capacity to understand the needs of another person, and the process of understanding the relation between level of awareness and working with people.

The chakra system relates both to the development process of the individual, to countries and to the whole world.  

Light on the chakras 

What is a chakra? How do the three lower and the three higher chakras relate to each other? The word “chakra” means “spinning wheel” in the ancient language Sanskrit. There are seven chakras, seven energy wheels in the body that moves clockwise. These charkas receive energy from the universal energy field, which is everywhere around us. The equivalent to the chakra system in the physical body is the endocrine glands, which regulates the hormones in the body.

Ckakras are the energy centers that take in universal energy, which we need to be alive.

Each chakra or awareness level is an energy center, which describes different life areas and psychological development issues in life. Each chakra also relates to a certain area in the body.

Each chakra plays a vital role both when it comes to physiological functions and to the development of our consciousness. The chakras relates to biological and physiological functions, to colors and light and to the development of our level of awareness.

The chakra system describes the three general development stages that an individual goes through in his psychological development: the animal, the man and the divine. The first three chakras belong to the animal and are about the themes survival, sex, power and money. The heart is a bridge between the animal and the divine. Love is the bridge between the animal and the divine.

Below the heart, man is an animal. Through the heart, man discovers the human within himself. Above the heart, man discovers the divine within himself.  

The seven levels of consciousness are:  

1. Survival – Grounding, Coordination and Physical Survival 

2. Sensations – Feelings, Sexuality and Satisfaction 

3. Power – Vitality, Strength and Self-sufficiency 

4. The heart – Unconditional Love and Acceptance 

5. Communication – Learning to Be Creative 

6. Vision – Learning to Know Our Self 

7. Unity- Opening to Universal Consciousness  

The first three levels relate to the personality, the psychological I, and the outer world. The heart is the fourth level, which is a bridge between the three lower levels and the three higher levels. The heart is a bridge between the three lower and the three higher charkas. The heart is the river between the outer and the inner self, between the personality, the psychological self, and the inner being, the authentic self.

The three lower chakras belong to the physical world. The heart is the golden bridge between the physical and spiritual world. The three higher chakras belong to the spiritual world.

The first chakra represents our relationship to the body, to the earth, and the seventh chakra represents our relationship to consciousness, to the sky.

The power chakra relates to the inner man, to the surface and periphery of our consciousness. The power chakra relates to the outer world.

The heart is the door to the inner woman, to the meditative quality within ourselves, to the inner source of healing and wholeness, to the inner capacity to surrender to life. The heart is the door to the inner world.

The three higher chakras relates to our inner being, the authentic self, and to the inner world.

This division in higher and lower chakras is only schematic. It does not mean to valuate chakras in better or worse. The key to understanding chakras is to learn to live in all chakras. Chakras are also connected with each other in pairs. The first chakra Survival and the seventh chakra Unity are, for example, connected with each other like body and soul, earth and heaven. It means that the higher we spread our wings in spirituality, the more we also need to find the natural roots in the body. It was an insight for me when I was working out with weight lifting in the gym one day, and suddenly had an insight that I was actually developing my spirituality by working on my first chakra through physical training. This insight gave me a both concrete and profound understanding of the relationship between the first and seventh chakra. It was an insight that there is really no division between body and soul, between matter and spirituality – it is one whole.

I have preferred the three higher chakras before, but now I also begin to appreciate the three lower chakras and to live in all seven chakras.

A chakra can also be overactive, under active or balanced. In the description below of each chakra, it will be described what it means for each chakra to be overactive, under active or balanced.

The seven levels of consciousness are about learning to accept and appreciate all steps and levels of our psychological and spiritual development process towards spiritual maturity. It helps us to see that both positive and negative experiences are teachers in life to help us to become spiritually mature. It is about learning to love the imperfect and incomplete within ourselves.  

The psychological and spiritual development process of the chakra system can be described as a building with seven floors. Understanding the development process through the chakra system is a process of seeing the world from a within-and- out perspective, rather than from an outside-and-in perspective. We create our own reality through our ideas, attitudes and concepts – and these concepts can lie on different levels of consciousness. This can be compared with a building. For example, you have a building in Stockholm, where you live in the cellar. In this cellar, you have two or three small windows, and your perspective of Stockholm is through people’s feet when they pass by the windows. But if you instead take the elevator up to the seventh floor, you are still in Stockholm, but now you have a greater view of Stockholm. You have more potential and more possibilities. But here something interesting happens in the psychological development process: in the outer world opposite energies attract each other for example positive and negative, man and woman and good and bad. But that is not true in the inner world: in the inner world similar energies attract each other and opposite energies repel each other.

The classic Indian book Bhagwadgita is about the struggle between light and darkness, between our lower and higher nature. The chakra system also includes the struggle between light and darkness, between good and evil, between awareness and unawareness and between separation and wholeness. The chakra system represents the choice between learning to listen to our intuition, to our inner source of love, truth and wisdom, or to listen to the endless desires of the ego.   

Basic functions  

1. Survival – Grounding, Coordination and Physical Survival 

The first chakra or level of awareness is called Survival and relates to the physical body. It is also called Root chakra. Survival is placed at the bottom of the spine.

Survival represents our relationship to the physical body. It relates to physical grounding, coordination and survival. It relates to instincts, to physiological functions and basic biological functions for example thirst, hunger, sleep and work. It also relates to emotional needs such as safety, security and our will to live.

Survival is the first chakra, where we become conscious about ourselves.

The first level of awareness is about learning to take responsibility for oneself and to develop a basic trust in life that life supports us and takes care of us. It also relates to our relation to money, work and home. The first level of awareness relates to our capacity to generate money and understanding that Existence is abundance and not just a struggle for survival. Survival relates to taking responsibility for ourselves. When we are not grounded in the first chakra, it creates a doubt that life supports us and takes care of us.

When we are born, the Survival chakra is first activated. It develops from birth to about 3-4 years of age.

The first chakra is the center that gives the soul roots in the physical body. It is the base for our human existence in the physical world. If this chakra is blocked, it results in an individual that feels rootless both in his physical body and in his spiritual existence.

Through the first months of the relationship of love, care and union between mother and child, the physical and spiritual existence of the child is developed in a sublime way. In the love between mother and child, the physical world is joined together with the highest form of spiritual love. It is a melting together and a symbiosis between mother and child. That is why the first months are so important for the child, since this period gives the newborn child the essential base for his continued physical and spiritual development. If this first period between mother and child is shortened or is completely omitted, it can become difficult for the child to accept that he had to leave the spiritual plane to enter a body. It can create restlessness in the child, but it is also possible to heal this lack later in life.  

When a mother lovingly takes care of her child, the light from their root chakras are melting together and their energies are joined together, so that the tie to the physical body that the child needs is strengthened and makes the separation from the spiritual plane easier for the child. 

2. Sensations – Feelings, Sexuality and Satisfaction  

The second chakra or level of awareness is called Sensations. It is placed three centimeters below the navel. Sensations is the center for feelings and relates to social needs, sensuality, sexuality, satisfaction and melting together with another person. It relates to feelings of anger, fear, sorrow and sympathy.

Sensations also relates to the ability to feel sympathy and being emotionally connected with other people.  

The second level of awareness is about psychological issues in relation to other people, for example parents, family and friends. It relates to liberating oneself from parents in order to grow up to an integrated, independent and whole individual.

Sensations start to develop from 3 to 7 years of age.

The second level of awareness is focused on the needs of the individual, which primarily are governed by emotions.

The second level of awareness also relates to the relation between food, sex and emotional issues.

People who have been let down by other people often have problems trusting others. This creates a defensive attitude and keeping people at a distance, which relates to the second level of awareness.   

3. Power – Vitality, Strength and Self-Sufficiency  

The third chakra or level of awareness is called Power. It is placed in the area around the solar plexus. Power relates to psychological issues like power, strength, self-respect and self-sufficiency.

The third level of awareness is about developing a trust in our ego in order to be able to direct and control our life.  

The power chakra is the center of the ego. It is about control, power and dominance over other people. A person who is on the level of awareness of power wants to change other people, but he does not want to change himself.

The power chakra is usually activated around 7-10 years of age. Children begin to become occupied with competition, achievement and to show their accomplishments around this age.

The power chakra also means to develop concrete logical and rational thinking, which primarily focus on one’s own needs, winning and self-sufficiency.

The power chakra relates to the outer world. It relates to the inner man, to the surface and periphery of our consciousness.

Ordinary relationships are often power relationships, which mean a fight and struggle between my needs and the needs of the partner. Often the two partners in a power relationship have the same strength in order to learn to develop their power through struggle and fighting. Strength and aloneness are also two sides of the same coin, two aspects of the same phenomenon, and fear of expressing our strength is often a fear of aloneness, of being abandoned, and of not being loved and accepted.

Acting aggressively has its roots in fear, judgments and insecurity. Violence and aggressiveness is about control and dominance over another person. To judge and to love are two sides of the same coin. Judgments about another person are really about ourselves. When we stop judging others and ourselves, our hearts opens. The heart is a healer that transforms fear to love, judgments to acceptance and separation to wholeness. The heart heals.

The society is created out of the ego, and the need of the ego to create a hierarchy of power, status, respect, position, norms, roles and conformity. Many people in the West lives in the power chakra, and is occupied with competing with others to prove that they are somebody important, and finding their place in the hierarchy.  

During the 20th Century, the psychological development level of humanity has been on the awareness level of the power chakra. The focus of humanity has been on power, dominance, position, status, money and control over energy resources. We are technologically advanced and the technology governs the development of the society, but this technology is at the same time destroying the earth. Energy resources are also distinguishing issues in the power balance between countries.  

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the third level of awareness relates to working individually with people.  

On the third level of awareness, a person begins to ask himself the question: “Who am I?” He comes to a point in his psychological development when his drama, defenses and self-sufficiency no longer works, and he begins to search for something more. But what? He may not know what he is really searching, but there is a feeling of dissatisfaction, a lack of meaning, and an inner need to be in contact with himself, with other people and with life, in a more true, meaningful and real way. This is what Indian mystics have called “The dark night of the soul”. It is when the endless desires of the ego and the rewards of the outer world are no longer satisfying. The outer world seems dark and empty, and when he turns within himself to the inner world; it is also dark and empty. This is the point in a person’s development when he realizes that real power is love and compassion.

Power and strength is like a sharp sword. It can be used either for destructive or creative purposes. It takes awareness to learn to use the strength in a loving and creative way.   

4. The heart – Unconditional Love and Acceptance  

The forth chakra or level of awareness is the human heart. The heart relates to unconditional love and acceptance both for others and ourselves. It relates to qualities of empathy, joy, acceptance, trust, intuition, understanding, compassion, playfulness, healing, friendship, sincerity and a feeling of unity in love.

The heart chakra is the center in a system of seven chakras. The heart is the golden bridge, where the physical and spiritual worlds meet.

The heart is the most important chakra. The heart is the base for spiritual growth. It is the seed for unconditional love, for the inner capacity to feel love for all and everything.

Love is the create aspect of life. Societies that only emphasize intellectual and academic education create spiritually challenged people.

The heart is the golden key to the greatness of being a human being. It is through the human heart that mankind has made the greatest achievements. The human heart is the only way to save mankind out of the present situation in the world.  

Humanity as a whole is in-between the power chakra and the heart in its psychological and spiritual development process towards spiritual maturity.

The power chakra relates to the ego and the outer world. The power chakra relates to the inner man. The heart is the door to the inner world. The heart is the river between the inner and outer self, between the ego and the inner being, the authentic self. The heart is the door to the inner woman, the meditative quality within, the inner source of healing and wholeness.

The open heart is like a fountain, which no longer make any distinction between “I love you – I do not love you”. The open heart does not any longer make any distinction between friends and enemies. The open heart is open both for others and ourselves. The open heart is unconditional love.

When there is a genuine love between two people, there is a natural will to give, instead of demanding.  

When our heart is closed, it can create a lonely and isolated feeling together with an attitude of: “Nobody loves me” or “Nobody cares about me, which can make it difficult for other people to love us.

Many people live without really being in contact with their own heart. They live without really being in contact with themselves. Their energy goes from the power chakra and makes a detour around the heart, and goes straight up to the Communication chakra. 

During a period in my life, I felt that relationships with people just ended up in problems. I felt that relationships sooner or later ended up in a ditch. The two people in my life that I thought were my real friends, who I thought loved me and who I thought I could trust, had let me down. During this period I consciously decided to close my heart for a while. It surprised me when I realized that this is actually the way that many people live, without even being aware about what they are missing in their lives. This makes them emotionally and spiritually challenged. It leaves them without emphatic ability, without ability to understand either themselves or other people. It also leaves them without contact with their intuition, with their true inner voice, with their inner source of love, truth and wisdom. Instead they live their lives out of ideas, ideologies, and are directed from without themselves by other people and outer forces. Because of the lack of love in their lives, which would be really fulfilling, they seek a substitute instead in respect, status, fame, money, power and position.

The heart relates to developing abstract logical and rational thinking. The heart is also about developing empathy, the capacity to understand the situation of another person, and to see beyond our own needs and understand the needs of another person.

The level of awareness of a person also relates to how a person eats. On the level of awareness of the heart, a person becomes attracted to simple vegetarian food. This is also a help for the continued spiritual growth. It is like tuning our inner instrument.

Blocks in the heart chakra manifest itself as heart problems, a decreased immune system, and a lack of empathy and compassion.

Healing is pure love. The human heart is a healer, which heals both others and ourselves.

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the fourth level of awareness relates to working with groups of people. To work with groups of people, the therapist needs to have achieved the level of awareness of the heart. The therapist needs to be available with a quality of presence and heartfulness to be able to work with a group of people in a relaxed way.  

Intuition is a function of the heart. Intuition is our true inner voice, our constant available inner source of love, truth and wisdom, the silent voice of Existence within. Through the intuition, we are in contact with Existence. Our heart is the door to how much we can allow life to guide us, instead of being directed by our ideas, attitudes and learned concepts of how things should be.

The human heart has both an active and outgoing quality, and a receptive and ingoing quality. The outgoing quality of the heart is active love, and the ingoing quality of the heart is to allow both ourselves and others to love us.  

A beautiful friend of mine once told me that she had a reading of her heart chakra, and that she was told that her heart chakra had the quality of a faithful and trusting dog. She was very cute when she told me this with a slightly ironical tone. She would probably have preferred to have a heart chakra with a more challenging, mysterious and adventurous quality.  

Our heart is the door to allow Existence to guide us. Our heart is the door to surrender to life. Our heart is the door to our inner being, to the inner world. When we begin to open our heart, we realize that we are a part of life, a part of the Whole.  

Above the heart, we need a teacher and a guide. It is somebody who “knows”, who has walked further on the path than us, and who can guide, encourage and inspire us. There is an Indian saying: “When the disciple is ready, the teacher appears”.   

5. Communication – Learning to Be Creative 

The fifth chakra or level of awareness is called Communication. It is placed in the throat. Communication is related to creativity and the capacity to communicate. It is about recognizing our creative potential, and its function is creativity and communication both in relation to ourselves and to other people.

On the fifth level of awareness, we begin to develop the second life area Creativity.

The fifth level of awareness is also called Creative center, since a healing process occurs when we bring things from within ourselves out in the light and share it with others. When our Communication chakra is closed, the result can instead become confusion and a lack of distance to ourselves.

On the fifth level of awareness, we become like a comedian. We begin to discover a humor, awareness and a distance to our personality, to our thoughts, feelings and psychological attitudes. We begin to be able to laugh at ourselves and to take success and failure with a laugh.

On the development level of the Communication chakra, our love becomes more and more meditative.

On the fifth level of awareness, we realize that we are not the physical body. We are not identified any longer with the body.

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the fifth chakra relates to working with large groups of people. The focus of working with people on the fifth level of awareness changes from the nation to the whole world, to the whole planet. Eric Rolf, international therapist and consultant, author of the book Soul Medicine and a precious friend of mine since many years, described this as being a global personality.

A country that has developed the fifth level of awareness focuses on equality, where issues like injustice, racism and socio-economic rifts in society need to be solved.

The more aspects of our being that we develop, the richer and more creative our life becomes.  

6. Vision – Learning to Know Our Self  

The sixth chakra or level of awareness is called vision. It is placed in the middle of the eyebrows. It is also called the third eye. The theme for this chakra is to dissolve the feeling of being a separate “I” and to unidentify ourselves with the ego.

When the sixth level of awareness is not developed, there is still identification with the ego, with the separate “I”, and a feeling of separation from Existence.

On the sixth level of awareness we stand on the threshold of physical existence, where all duality and opposite tendencies, for example masculine and feminine, light and darkness, intellect and intuition and life and death, begins to dissolve and disappear. Through awareness and understanding, we can see beyond the personality to our inner being, to our essence and authentic self. We discover the inner being, the silent place within ourselves, which is the inner watcher of the drama of the outer life, and where nothing ever happens. 

The physical body manifests the duality of life and of opposite tendencies through two pair of legs, arms, ears and eyes, while the position of the third eye indicates the dissolution of the duality of life.  

On the sixth level of awareness, meditation becomes a thirst in our heart and being. It is a thirst after truth. It is also on the sixth level of awareness that we begin to develop the third life area Meditation.

When we begin to open the third eye, our thirst and commitment increases to discover our inner being, to understand the ultimate mystery of life, and to become one with Whole.  

I remember an insight that taught me much about life. One day I felt that I had everything that I really wanted in life. I had a creative and meaningful work as a therapist and course leader, I had a relationship with a beautiful woman, who I loved and who loved me, I had friends that I trusted, and I had money to do what I wanted. But in spite of all this, I still had a feeling that there was something missing in my life. I was not satisfied. The thirst and longing in my heart was still searching for something more. It made me realize that the deepest pain in my heart was that I was still separated from the Whole, and that no relationships and things outside of myself could ease this pain.  

On the development level of the Vision chakra, love is no longer a relationship. Love becomes a presence and a quality of our being. Love becomes a natural quality in our aura. It is no longer a question of loving a certain person, we simply are love. We are unconditional love.  

The sixth level of awareness also relates to ordinary logical thinking with capacity to handle a lot of facts and information. The sixth level of awareness is also the center for intuition and awareness. It relates to a specific form of intuition, which is called clairvoyance. Clairvoyance means clear seeing and is described in Patanjalis book Yoga Sutras as one of the siddhis or psychic powers that a devoted meditator develops. Clairvoyance is a form of intuition, which is not limited in time and space. Through clairvoyance we can remember past lives, which can help us understand unconscious psychological patterns from past lives, and give us a broader perspective of life.

Another psychic quality that is developed on the sixth level of awareness is a telepathic perception and sensitivity, which gives us the insight that no man is an island in the ocean of consciousness. We are all parts of the same whole, we are all small individual rivers on our way towards the same ocean and on the inner plane we are continuously in contact with each other.

Working with people is basically a question of presence, awareness and energy and chakras also relates to working with people. On the fifth level of awareness, the focus expanded to include the planet. On the sixth level of awareness, the focus expands from the planet to include the cosmos.

Blocks in the vision chakra manifest as problems with the eyes.

The difference between an artist that has developed his creativity to the awareness level of Communication, and a mystic on the awareness level of Vision, is that the artist has both his eyes focused outwards to the outer world, while the mystic has one eye focused outwards to the outer world, and one eye focused inwards to the inner world. An artist is not a mystic, but a mystic can also be an artist.  

7. Unity – Opening to Universal Consciousness  

The seventh chakra or level of awareness is called Unity. It is also called The Crown Chakra. It is placed on top of the head. Unity relates to opening to universal consciousness, to receive the ultimate wisdom.

The seventh level of awareness relates to learning to know God. It relates to truth, unconditional love, to enlightenment and to the experience of being one with the Whole.

The experience of the seventh chakra is an experience beyond words. It is an experience of joy and freedom beyond words. It is to be everything and nothing at the same time. It is to discover that we have really never been separated from life. It is to be in a deep unity and harmony with Existence. Our separate little individual river has finally joined with the ocean of consciousness, with the Whole.

When we have begun to open the seventh chakra, the thousand petalled lotus flower opens. We have learnt the lesson of life. Our inner tree has given fruit. We have become spiritually mature.

The word ”religion” originally means ”to return to the source”. It means to rediscover the contact with our inner being, with the source of life within ourselves. The deepest pain in our heart is that we are disconnected from our inner being, that we are separated from life. The deepest thirst and longing in our heart is to return to our being, where we are one with life.

The goal of meditation is enlightenment. In the depth of our being, we are already enlightened. We are an inseparable part of Existence, but we have forgotten our true nature. We have forgotten our inner Buddha. Meditation is the way to discover our inner being, our authentic self, our inner Buddha. Enlightenment is the fruit of meditation. It is to realize the highest attainment in human consciousness. It is to climb the inner Mount Everest.  

I was 9 years old when I had my first glimpse of wholeness. It was early Christmas morning and I was standing in my pajamas in the living room, and looked out of the large windows. Outside the windows, white snowflakes effortlessly and slowly singled down towards a silent, snow-clad landscape. Suddenly I was filled with a feeling of being one with the slowly dancing snowflakes, one with the silent landscape. I did not understand then that this was my first taste of meditation, but it created a deep thirst and longing in my heart to return to this natural and effortless experience of being one with the Whole.  

Each human being is unique; each human being contains a divine spark, an aspect of God. We are much more than we think we are. The mystery of life is that it is impossible to understand, but we can live life. We can never really understand life, but we can become one with life. We can become one with the dance of life, one with the ultimate mystery of life.

I had a magical day during one Sunday when I walked out in nature. On the outside this day just consisted of taking a walk out in the beautiful sunny weather and cleaning my apartment, but on the inside everything suddenly changed. When I walked out in nature in the sunny weather, there was suddenly a silent explosion within me, and my whole perception of reality changed. In a single moment, everything changed – although nothing on the outside had really changed. Everything on the outside was exactly as before, but my way of seeing had changed. The difference was that before I did not see, and now I could see. My eyes were open. Suddenly I was one with everything, one with the stones, one with the trees, and one with the people that I meet on my walk. My heart danced with joy together with a feeling of: ”I am God”. Not that I am the creator of everything, but that I am part of the whole, part of the divine. It felt like coming home, that Existence is my home. I saw that even if the people that I meet did not understand that they are a part of the Whole, they still are a part of the Whole. I felt the waves of Existence in my own heart and being, and I felt like a small wave in a great ocean. It gave me a taste of the eternal, a taste of the limitless and boundless source of creativity. In just a few moments, I learnt more than during 20 years in university. Wisdom is basically the understanding that we are all a part of the Whole. We are all small rivers moving towards the ocean. I laughed at the fact that enlightenment is really our innate birthright, and that small children already lives in this mystical unity with the Whole.  

This unity with the Whole does not mean that our unique individuality disappears. It means that the richer our life experience is, and the more qualities of our being that we have developed, the richer the quality of our enlightenment becomes.  

When we realize that we are one with life, the world becomes our home. We are at home everywhere. 

– Swami Dhyan Giten

Satsang with Giten on Buddha: The Way of the Buddha – The Eightfold Way

Giten, vit huvtröja, helgrön bakgrund

Satsang with Giten on Buddha: 

The Way of the Buddha

 – The Eightfold Way

From satsang with Giten, January 14, 2016, in Stockholm

 

1. Right View 

BUDDHA SAID: THOSE WHO FOLLOW THE WAY ARE LIKE WARRIORS WHO FIGHT SINGLE-HANDED WITH A MULTITUDE OF FOES

THE MAY ALL GO OUT OF THE FORT IN FULL ARMOR; BUT AMONG THEM ARE SOME WHO ARE FAINT-HEARTED, AND SOME WHO GO HALF WAY AND BEAT A RETREAT , AND SOME WHO ARE KILLED IN THE AFFRAY, AND SOME WHO COME HOME VICTORIOUS.

O, MONKS, IF YOU DESIRE TO ATTAIN ENLIGHTENMENT YOU SHOULD STEADILY WALK IN YOUR WAY, WITH A RESOLUTE HEART, WITH COURAGE, AND SHOULD BE FEARLESS IN WHATEVER ENVIRONMENT YOU MAY HAPPEN TO BE, AND DESTROY EVERY EVIL THAT YOU MAY COME ACROSS; FOR THUS YOU SHALL REACH THE GOAL. 

Buddha’s Way is called “The eightfold way”.

The Eightfold way consists of eight steps. It is divided in eight parts.

The way is not really divided.

The way is one.

Buddha’s eightfold way is divided so that you can understand easily.

 

1. Right View  

All the eight steps are concerned with rightness – right view, right intention, right speech, right morality, right livelihood, right effort, right mindfulness and right samadhi.

Buddha’s word “right” is not against the wrong.

Right means that you are in tune with the whole.

When the individual is in tune with the universal, right exists.

When the individual fall out of tune with the universal wrongs arises.

Buddha says: Right is that which is not your intention.

If you go away from it you are wrong, if you come close to it you are right.

When you come home, you are perfectly right.

On Buddha’s eightfold way seven steps lead to samadhi.

Samadhi means that everything has fallen in tune with existence.

“Right” in the Buddhist meaning means: balanced, grounded, centered, harmonious.

The wrong is a human intention, the right is divine.

“Right” means balanced, centered – you are at home in existence.

Buddha says: if you are, you are wrong, because whenever you are, you are separate from existence.

When you are not, you are right.

When you are, you are wrong.

The ego, the separate “I”, creates the separation from existence.

When you are not, you are part of existence. 

These eight steps are indicators to create the courage to take the jump to simply disappear into silence, to become nobody.

When the self disappears, the Universal self arises.

The first step of Buddha’s eightfold way is right view.

Buddha says: look at things without any opinion, otherwise you never look at reality.

Look at things without any judgement, prejudice, belief or scripture.

Just look at things as the are.

Buddha says: Go to reality without any belief.

Belief is the barrier to reality.

Right view is: having no belief, no prejudice, no opinion.

Right view is the way towards truth.

If you have any opinion, you will impose your opinion on the truth.

Right view means no conceptualization.

Right view means that you need to develop the inner eyes to see truth.

Right view means a mind without views.

You are simply open.

Your window is simply open without any hindrances.

Buddha says that right view is how to treat your blindness, how to get out of your blindness.

If you live with views, you cannot see the truth.

Your view always comes as a barrier to truth.

It does not allow you to see things as they are.

And God is that which is.

To know the real you do not need any views.

That is the real renunciation that Buddha teaches: to drop all views, and right view will arise.

Reality has no obligation to fit with you.

A man of understanding will change himself rather than demanding that reality will fit with him.

A man of understanding will find that there is no conflict between him and reality.

That is right view.

– Swami Dhyan Giten