Satsang with Giten on Buddha: Bhumis – Ten Steps to Enlightenment: Satsang Weekend, March 11-13, 2016: 8. Centering, Grounding, Immovability

Satsang with Giten on Buddha:

Bhumis – Ten Steps to Enlightenment

From Satsang Weekend with Giten, March 11-13, 2016, in Stockholm 

Bhumis –  Ten Steps to Enlightenment 

8. ACHALA: Centering, Grounding, 

Immovability 

The eighth Bhumi is ACHALA, which means centering, grounding and immovability.

Buddha says that one should learn to be centered, unmoving and grounded.

Whatsoever happens, one should learn to remain unwavering.

One should learn to come closer to your center.

One will not be wavering, one will not go off-center.

Even if the whole world disappears, one should learn to remain unwavering.

The more closer you come to your center, the more silent, satisfied and happy you will be.

A great integrity and groundedness will arise in your being.

Then things will happen, but they will not disturb your center.

Life comes, death comes, success and failure come, happiness and sadness come, love and aloneness come and pain and satisfaction come.

They come and go, they pass away, but the inner witnessing center remains. 

On the eighth Bhumi, the meditator and bodhisattva, the buddha in essence, also develops the eighth Paramita PRANIHAN, which means surrender and letting-go.

On the eighth level, the meditator and bodhisattva overcome all afflictions to meditation and their minds are always completely absorbed in the dharma.

Eight Bhumi bodhisattvas are irreversible, because there is no longer any possibility that they waver on the path or backside.

They are destined for full buddhahood, and there is no longer any inclinations to seek a personal nirvana.

Their resolve is to work for the benefit of others and they pervade the universe with feelings of compassion and friendliness toward all sentient beings.

They enter into meditation and emptiness with little effort. 

Their skill and compassion in teaching others are automatic and spontaneous. There is no need to plan how to best benefit others, since these bodhisattva’s skillfully adapt themselves to every situation.

At this Bhumi, the bodhisattva becomes able to choose his place of rebirth. 

In the book “Presence – Working from Within: The Psychology of Being”, I talk about working with people from love, awareness and silence:

Presence – Working from Within

What is presence? What does it mean to be present for oneself and for another person? What awareness components contain the therapeutic process based on awareness? How can we develop our presence so that our presence and intuition becomes a source of healing in the contact with another person? How can we be in contact with the Whole?

Working with people is basically a question of energy and awareness.

Part of the therapist’s ability comes from technical skills and part comes from the inner being. The first part of this book is about discovering our inner being, to develop a meditative presence and quality. It is about developing our own presence so that our presence and intuition becomes a source of love, joy, acceptance, awareness, healing, silence, wisdom and creativity in the contact with a client. The meditative presence aims at helping the therapist to increase the joy, depth and effectiveness in the healing and therapeutic work.

This book is designed to create an understanding for how healing happens in therapeutic work. The underlying theme of the book is meditation – but not meditation as a static technique – but as the capacity to BE with ourselves and with another person in a quality of watchful awareness, acceptance and relaxation.

The most important therapeutic capacity is the ability to be present with an open heart and to be grounded in our inner being, in our essence and authentic self, in the meditative quality within, through which we can meet another person. It is to meet that which is already perfect within a person.

Working with people from awareness is about shifting dimension from a personality oriented way of working to a being oriented way of working. It is about shifting focus from the personality, the psychological “I” to the inner being, the authentic self, the meditative quality within, the inner silence and emptiness, the capacity to surrender to life. The basic awareness component in working with people from awareness is to develop a presence and an inner quality to work from. Presence means to be grounded in our being, in our essence and authentic self. Presence is to work from a meditative presence, from the inner “yes”-quality, from a state of non-doing. Presence is to be in the moment, in the here and now.

Presence is about being available and to respond to the truth of the moment. It is to respond to the moment in a way that creates a fragrance of love.

Presence is not about trying to change another person our trying to make things happen, it is about being available and to respond with the truth in the moment.

Presence is about how every action can arise from the quality, which we call awareness – the presence of our soul.

Presence is not really something new. Presence is simply to rediscover the inner quality, which is already present within ourselves. Presence is the capacity to be present for another person with an open heart and to be grounded in our inner being. It is to be present for another person as a supporting light, a supporting presence – and simply to be present for another person can basically help.

Presence is a double and paradoxical phenomenon. It means both to be present and to be absent. It means to be present with our inner being and to be absent from our idea of a separate “I”.

Presence means to come in contact with a deeper quality within ourselves. Presence is like a flowing inner river, an inner source of energy, which gives vision, joy, inspiration, direction and creative impulses. Presence is our essence.

We all have this place deep inside ourselves, but it is often covered with personality aspects, unconscious attitudes and experiences from the past.

Working with people from love and awareness means to develop the capacity to respond to the inner being of another person, to his essence and authentic self.

Presence means to respond to another person in a way that makes his inner being deepen and expand. It is about developing a presence so that our presence and intuition becomes a source of healing in the contact with another person.

Presence is the inner being, the inner “yes”-quality, the meditative quality within, the inner silence and emptiness. Presence is to meet another person in meditation. Presence is to invite another person in meditation. It is a meeting in meditation. It is a meeting in love, joy, acceptance, sincerity, understanding, silence and oneness. It is a friendship, cooperation and an investigation after truth. And when the truth is discovered, it is larger than the two people, who are investigating it – and both people are enriched by this investigation.

Working with people from presence and awareness means to meet a person beyond the personality. It is to meet the being of another person. It is to meet the soul of another person.

Neuroses and psychiatric problems basically have its roots in a feeling of not being love, of not being part of the Whole. People with psychiatric problems have lost their contact with their own roots. They have lost contact with the inner being, with their inner center. They have lost contact with their own inner source of love, truth and wholeness.

In reality, we are really one with the other person. We are not separated from the other person. Through giving love to the other person, we are really giving love to ourselves. When we give love to another person, we are really giving love to the Whole.

When two beings meet, a presence, a love, an acceptance, a silence, a meditation and a meeting beyond separation occurs. There arises a sense of perfection, a feeling of coming home. 

I think that I have always had the ability to turn my attention within myself and to go into the inner presence, to go into the inner silence and emptiness, when I have needed it. In this inner silence, I can let go of all frustration, fear, anger and sorrow. The spiritual dimension in therapeutic work basically works, because we are all one. Working with people from awareness is basically about working out of that which is already perfect within a person. Working with people from awareness is basically about seeing what develops and expands the inner being of a person. It is about bringing forth into the light of awareness the unconscious psychological patterns that prevents a person from being in contact with his own authentic being. It is about seeing what prevents a person from being nourished from his inner source of love, joy, acceptance, truth, silence, wisdom and wholeness. It is about seeing what expands the total being of a person both in relation to himself, in relation to other people, in relation to creativity and in relation to the Whole to be able to take further steps in his spiritual growth.

Working with people from awareness means to develop and expand that which is already perfect within a person. It is about seeing what expand the inner being of a person and to see where the development potential is in the life of the person for example in meditation and inner growth, in relationships or in creativity. It is about seeing what creates difficulties in a person’s inner growth, in his relationships with other people or in his work and creativity.

Presence is about finding our own unique way of being and working with people. It is about working from the authentic inner being, from the meditative quality within ourselves, from the inner source of love and truth. It is about discovering what we really want to share with other people. It is about discovering that which makes our heart dance with joy to share with people. It is about discovering that which really touches us and awakes a deep feeling of joy and meaning to share with other people.

When we are authentic, when we act from presence and awareness, it also gives nourishment to the inner being of the people around us.

Life does not come with a manual. The challenge of life is to learn to trust life. In courses, I create a situation where course participants can discover their own inner being and to learn to listen to their own heart, to trust their own intuition, joy, intelligence, inner light and understanding. The courses are a situation to learn to live their own truth.

Working with people from awareness is based on the understanding that our advice is only authentic when it comes from our own insight, understanding and experience.

Sometimes my course participants have complained that I do not give them specific advice about what to do or not to, but giving advice is easy. And it takes away the person’s own responsibility to listen to his own inner source of love, truth and wisdom, which already know the right answer. This may also be an answer that I do not see. 

The atmosphere and climate of a group of people can either be a “yes”- or “no”-climate. The atmosphere in a group of people can either be uninspiring, dull and boring when the people of the group says “no” to listening to their own truth and do not chose activities that are nourishing for their souls. The atmosphere of a group of people is loving, creative, exciting and inspiring when the people of the group says “yes”, listens to their own truth and chooses activities that are nourishing for their souls and have a high level of joy and satisfaction.

In my own life, I took a conscious decision many years ago that I wanted quality in my life. It was a conscious decision that I wanted people around me that are prepared to say “yes” and to take responsibility for themselves – and who do not just take energy by saying ”no”, not taking responsibility for themselves and resist being present in different ways.

 

Truth is a quality in the moment. It arises when we have trust to what happens and when we are in contact with what Existence wants us to do. This quality makes the moment shine with an inner joy and satisfaction. It gives a deep inner satisfaction, which radiates on the outside as love like pebbles creates waves on water.

When we say “yes” to the truth of the moment, our whole being expands.

Presence is about daring to stay in a quality of “not knowing”. Presence is about resting in the silence and emptiness within without knowing what the next step will be. Presence is about daring to rest in the emptiness within, which has no past or future, and where authentic impulses arise in the moment.

In the therapeutic process based on love and awareness, there exists no “I” – just a presence, a love and a truth in the moment. It is to live in trust and appreciation for what life chooses to offer. It is to float with the river of life; it is to rest on the river.

 

The depth in healing- and therapeutic work comes basically from the capacity to allow things to be as they are, without any wish that they should be different than they are and without any will to change them. This means for the therapist to develop an accepting attitude, a trust and a compassion, for how life develops moment to moment.

To work from our inner being is to meet another person in love, joy, meditation and silence without any barrier in-between.

When the therapist can rest in himself, without intention, without ambition, without trying and without fighting, then every new opportunity to meet a client becomes a source of joy.

It becomes a joy to work with people on a spiritual plane, to act for that which is larger than ourselves. 

– Swami Dhyan Giten 

 

 

 

Paramitas – Ten Provisions for the Inner Journey

 

 8. Surrender, Letting-go

 

 

The eighth Paramita is PRANIHAN, which means surrender and letting-go.

 

Buddha says: You have to do much, but the ultimate happens when you are not doing anything, when you are in a state of letting-go.

 

Pranihan is a state of letting-go.

 

You have to anything that you can do, it will prepare the ground, but it cannot cause the truth to happen.

 

When you have done everything that you can do, then let go, then relax.

 

To be able to surrender, we need to develop a trust.

 

In that trust and relaxation, in that letting go, the truth happens.

 

Truth is not something that we can do.

 

Truth is not something that we can invent.

 

Truth comes, it descends, when we surrender, when we let-go.

– Swami Dhyan Giten
 
 
 

Satsang with Giten on Buddha: Bhumis – 10 Steps to Enlightenment: 7. Accepting the Call of the Beyond, The Great Emptiness

Giten, foto, meditation, sten
Satsang with Giten on Buddha:
Bhumis – Ten Steps to Enlightenment
From Satsang Weekend with Giten, March 11-13, 2016, in Stockholm
 
 
“Satsang weekend with Giten was a super course. When I read about Satsang weekend with Giten, I just knew that should do this course. I have missed people who really wants go as deep into the inner being that is possible, and in satsang with Giten I found this. So enjoyable to be in this presence. I just wanted to sit, see and be.”
Anne-li Fellman, social scientist and behaviourist, participant in Satsang weekend with Giten, March 11-13, 2016, in Stockholm
 
 
Next Satsang Weekend with Giten in Stockholm:
Surrender, June 10-12, 2016
 
 
Read more about satsang with Giten on The Giten Blog:
 
 7. DURANGAMA: Far-goingness, Accepting the Call of the Beyond, The Great Emptiness
 
 
The seventh Bhumi is DURANGAMA, which means far-goingness, Accepting the call of the beyond and the great emptiness.
 
Buddha says: DURANGAMA – Be available to the beyond. Never remain confined to the boundaries, Always trespass boundaries.
 
The beyond is everywhere. We are surrounded by the beyond. That beyond is God.
 
The beyond is within, the beyond is without.
 
The beyond is always here.
 
 
 
But we forget about the beyond, because it is uncomfortable.
 
To look into the beyond is like looking into an abyss, and one start trembling, one start to become afraid, one start to feel sick.
 
We avoid the abyss, because the very awareness of the abyss make is tremble.
 
The real is like an abyss, because the real is a great emptiness.
 
It is a vast sky with no boundaries.
 
 
 
We make all kinds of imprisonments to avoid the emptiness: power, relationships, beliefs, religion.
 
These imprisonments are so cozy, because there are no wild winds blowing. There are no wild forest, there are no limitless and boundless ocean.
 
One feels protected, but death will be coming and drag you into the beyond.
 
Buddha says: Before death comes, and drags you into the beyond, go on your own.
 
 
 
DURANGAMA is the courage to accept the unknown. It is the courage to go on your own and welcome the beyond.
 
Then death is no longer death.
 
 
A courageous man who goes on his own to the beyond. then the beyond will welcome him.
 
 
On the seventh Bhumi, the meditator and bodhisattva, the Buddha in essence, develop the seventh Paramita UPAI, which means skillful means. It is the perfection of skillful means to help others.
 
On the seventh Bhumi, the meditator also develops the capacity to enter into silence and emptiness for extended periods of time.
 
On this level the bodhisattva also perfect their skill in means of meditation and practice, which is their capacity to adapt their teaching tactics to the individual proctivities and needs of their audience. They constantly act spontaneous and effectively for the benefits of others.
 
 
In Satsang, June 25, 2015, I talked about the Three stages of enlightenment and how they relate to silence and emptiness:

The Art of Living: 

The Three Stages of Enlightenment

These are the three stages of enlightenment, the three glimpses of satori.

1. The first stage enlightenment:
A Glimpse of the Whole

The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being.

The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego.

There is a gap, a silence and emptiness, where there is not thought between you and existence.

You and existence meet and merge for a moment.

And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 

2. The second stage of enlightenment:
Silence, Relaxation, Togetherness, Inner Being

The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom.
The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen.

Your own wisdom from within has arisen.
A subtle ego is still present in the second stage of enlightenment.

The Hindus has three names for the ego:
1. Ahamkar, which is the ordinary ego.
2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego.
3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being.

In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness.

For hours, for days, you can remain in the gap, in utter aloneness, in God.

 Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear.

Love, meditation and prayer becomes the way to increase the effort in the search for God.

Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 

3. The third stage of enlightenment:
Ocean, Wholeness, No-self, Pure being

At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean.

At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole.

 It has become a vast emptiness, just like the pure sky.

The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality.

 You can find the gap whenever you want.

This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God.

You have found the door to God.

You have come home.

– Swami Dhyan Giten

Satsang with Swami Dhyan Giten, Januari, 8, in Stockholm: The Timeless and the Eternal

Skär ros
SATSANG

with

Swami Dhyan Giten

January, 8, in Stockholm

“The only possible way to change the world is through love – one person at a time.”
– Swami Dhyan Giten
The appreciated Satsang evenings with Giten in Stockholm began during the spring 2014 on January, 8. It will continue during 10 Wednesday evenings during the spring.
The first Satsang evening with Giten was a beautiful and sublime experience, which moved into a deep silence and a taste of eternity, of the timeless, of the limitless and boundless inner being.
“During the silent Satsang with Giten, I felt a taste of the eternal, of the timeless, of the unlimited inner being. It felt like the old Satsangs that I experienced in India. Giten is really good at what he is doing. It was also really strong to sit beside when Giten worked individually with participants.”
Toshen, beloved friend of Giten since many lives
Giten began this Satsang by saying that he would explain the meaning of life by lecturing on the The Purpose of Life: 4 Areas for a Balanced Life for the Individual and the Society , so that they can then move on to more fun things. He also said that it is easy to explain the meaning of life, but that it is really like love. We need to love before we can really know what love is. We need to dance before we can know what dance is. We need to taste the apple before we can really know what an apple tastes like.
This Satsang-series has the theme “Seven Levels of Consciousness”, and during these evenings Giten will lecture about the seven levels of the consciousness and the chakra system. The chakra system is a map of the human consciousness, and includes all psychological and spiritual life areas. During this Satsang-series we will explore the difference between the personality, the psychological “I”, and the inner being, the authentic self, the meditative quality within, the inner source of love and truth, the inner silence and emptiness, the capacity to surrender to life, in the chakra system.
Giten began this Satsang by lecturing on The Purpose of Life: 4 Areas for a Balanced Life for the Individual and the Society.
The Purpose of Life:
4 Areas for a Balanced Life
for the Individual and for the Society
The Purpose of Life consists of 4 areas, which create a balanced life for the individual and for the society. The four ares are Kama (The body), Arta (The world and the marketplace), Dharma (being) and Moksha (enlightenment).
1. Kama (Body)
Kama means “desire” in Sanskrit, and is the area of desire and enjoyment. It is the area of romantic life, sexual enjoyment and worldly and spiritual desires.
This area represents a life attitude of eat, drink and be merry.
2. Artha (The World and the Market place)
Artha means “material wealth” in Sanskrit, and is the area of money, economy and gaining material wealth. It is the area of ego, power, greed, selfishness, respect and fame in the world.
Arta is the area of government, politics, business and the church.
It is also the area of children, family and gaining money and material wealth to support the family.
This area is also about gaining material wealth to care of the physical body for spiritual growth.
This area is about understanding that Existence is abundance.
3. Dharma (being)
Dharma means “law, teaching and religion” in Sanskrit, and is the area when the individual begins to listen to his intuition, to his inner source of love, truth and wisdom, and begins to understand his true calling in the world.
It is the area when the individual begins to discover his inner being, the meditative quality within, the inner source of love and truth, the capacity to surrender to life.
This area is about discovering your vocation in life, and understanding how you can contribute to the world. It may be by functioning as a teacher, a doctor, a writer, a musician, a poet or by working in business, politics and government.
When an individual has developed the first three areas, Kama, Artha and Dharma, these three areas also begin to support the search and thirst of the individual for enlightenment.
4. Moksha (Enlightenment)
Moksha means “liberation or freedom” in Sanskrit, and it is the area for enlightenment.
It is the area for silence, emptiness and no-self.
It is the area to recognize the highest purpose in life, and to be one with God.
The essence of Satsang is to discover this area in life.
Swami Dhyan Giten

One participant commented that in his own experience dharma was the door to his inner joy, where he could share his creativity and music with the world. He also said that this created the relaxation into enlightenment.
Another participant said that silence was the way for her to find her inner source of love.
A third participant said that dharma felt like the most important area for her, and that it is the door for her to material abundance.
The lecture was followed by 15 minutes of silent Satsang with Giten, which created a deep silence, an experience of the eternal, of the timeless and of the unlimited and boundless inner being.
Read more about Satsang, Satsang Intensives and Satsang Weekends with Swami Dhyan Giten on MeetingTruth: