Satsang with Giten: The Ayurvedic Science of Life and Self-healing and the Yoga Science of Meditation and Self-realization, February – April, 2017, in Stockholm

Giten, foto, meditation, gul tröja

Satsang with Giten:

The Healer Within

The Ayurvedic science of life and self-healing and the Yoga science of meditation and self-realization

February –  April 2017

“Satsang weekend with Giten was like coming home. I went into samadhi three times during the satsang weekend – and I also got a map and an understanding for how to go into samadhi again.”

– Satyama Padma, participant in Satsang weekend with Giten, December 9-11, 2016, in Stockholm

“Healing basically comes from the silence within.”

– Swami Dhyan Giten

“The basic cause of physical imbalance and disease is to lose contact with your soul, with your spiritual purpose in life.”

– Swami Dhyan Giten

“Meditation is the most important treatment to regain balance and health. Meditation is to come in contact with your soul, with the inner silence, which is the inner source of healing and wholeness.”

– Swami Dhyan Giten

During these satsang evenings, Giten will give an overview of the Eastern science behind the energy centers in the human body that are called chakras. It is a science that underlies traditional Chinese medicine, Indian Ayurveda, Tibetan medicine and the practice of kundalini yoga, among other disciplines that recognize the deep connection between mind and body. 

Giten will also show how these principles apply to understanding the natural healing power of the body, mind and consciousness, how they apply to human psychological growth and maturation and the evolution of consciousness.

These satsang evenings will be especially of interest to the large group of people involved with spirtuality, meditation, health and yoga, as Giten will talk about what underlies the Kundalini Yoga approach to the human energy system. During these satsang evenings Giten will deliver the ‘esoteric science’ and understanding in the context of personal growth and transformation.

During these satsang evenings Giten will talk about the following topics:

AYURVEDA AND YOGA: THE TWO ANCIENT SPIRITUAL SCIENCES.

Understanding how yoga, meditation and Ayurveda together form a complete approach for optimal health, vitality and higher awareness. Yoga and Ayurveda reveals to us the secret powers of the body, breath, senses, mind and chakras. More importantly, it unfolds transformational methods to work on them through diet, herbs, asana, pranayama and meditation – covering the entire range of our life and experience. It shows how the two spiritual systems work together in bringing harmony and well-being to body, mind and soul. The goal of Ayurveda is self-healing and the goal of Yoga is self-liberation and samadhi. We will study all the steps in yoga from concentration and meditation to samadhi. Understanding the two spiritual systems Ayurveda and Yoga will transform our whole life.

MEDITATION: How meditation is the most important treatment to regain balance and health. The basic cause of physical imbalance and disease are to lose contact with your soul, with your spiritual purpose in life. Meditation is to come in contact with your soul, with the inner silence, which is the inner source of healing and wholeness.

– HEALING: Reconecting with our inner silence,  the inner source of healing, which activates the natural healing power of the body, mind and consciouseness.

CHAKRAS: Understanding the chakra system and discover the interconnections between the chakras, physical organs and emotions. Dissolution of ego is the key to develop chakras, because ego creates the constriction of energy that prevents chakras from functioning.

– AYURVEDIC HEALING offers the wisdom of this ancient system of mind-body medicine.  Ayurveda is one of the world’s oldest and most comprehensive systems of natural medicine. During these satsang evenings Giten will describe the foundations and principles of Ayurveda. Topics covered include diet and digestion, toxic build-up, purification therapies and the effects of the emotions and thinking on health. He will also talk about Ayurvedic treatment for all the main common diseases of the systems of the body from the digestive system to the nervous system and mind.  

– HEALING OF THE HEART: PHYSICAL AND EMOTIONAL CAUSES OF IMBALANCE AND DISEASE: Imbalance and physical disease are caused both by psychological, emotional and physical causes. If you are struggling with pain from the past that is preventing you from experiencing happiness in the present, now is the time to release this emotional toxicity and set yourself free. Emotional pain takes many forms: the grief of loss, overwhelming stress and anxiety, depression, job burnout, feeling stuck, heart break, regret, the inability to trust, anger, and worry about the future. In the face of difficulty, most of us do our best to cope with the situation, hold it together, and keep going, but we often end up carrying emotional pain that we don’t know how to heal or release.

AYURVEDIC SPIRITUALITY, SELF-REALIZATION AND ENLIGHTENMENT: Ayurveda includes not only physical health, but also spirituality, self-realization and enlightenment. Ayurvedic spirituality and self-realization addresses our entire nature, our greater life as a spiritual being. It looks at the the entire field of yoga and meditation and our preparation for spiritual life.

Satsang with Giten is a meeting in love, truth and silence. Satsang with Giten is a direct insight and realization of being.

Satsang begins with a lecture, interactive dialogue with questions and answers and ends with silent satsang. In satsangs during the autumn a deep silence and untiy has arises in the satsang group.

This Satsang Intensive also works as a prolonged shaktipat (transmission of spiritual energy), which both creates immediate result – together with effect that becomes obvious during the coming weeks and months after the intensive. When Giten pursued an advanced training in spiritual healing in USA 1984, he was told that he had the capacity to become a seventh chakra healer, a spiritual healer, to act as a catalyst and channel for spiritual energy from the seventh chakra through the heart. The last 30 years has meant to develop and deepen this capacity to an instrument of subtle catalytic effect, which Giten uses in this Satsang series.

Satsang with Giten gathers people from all walks of life. During the last two satsangs seekers and meditators, psychotherapists, medical doctors, nurses, ayurvedic healers and doctors, film makers from the Swedish television and musicians and music teachers have gathered.

SWAMI DHYAN GITEN, spiritual teacher and best-selling author, has more than 30 years of experience in individual counseling and in teaching awareness and meditation. He is trained in both modern psychology and in classic Eastern methods for awareness and meditation in USA, Italy, Sweden and India.

Giten experienced his first satori, his first glimpse of spiritual awakening, when he was 9 years old. This created a deep thirst and longing in his heart and being to return to this natural and effortless experience of being one with the Whole.

Swami Dhyan Giten has dedicated his life to teach the art of awareness and meditation. He conducts individual consultations, seminars and courses internationally. His quotes, articles and books have touched the hearts of thousands and are appearing with increasing frequency in magazines, blogs and websites.

Since he began to meditate when he was 15 years old, he has dedicated his life to the study and exploration of the inner journey in order to move out of his own way, to be in a flow, and to discover the authentic inner being, the meditative quality within, the inner silence and emptiness, the capacity to surrender to life. He does not belong to any spiritual group or tradition; he is only interested to explore what it means to live with open eyes.

Giten’s first professional passion when he was 15 years old was to become an actor. After training as an actor, he worked as an actor until he was 23 years old. Working as actor taught him a lot about life and to emphatically understand the situation and life of other people, since acting is really a spiritual occupation. It taught him about spirituality, since working as an actor means to play a role totally, while at the same time as you know deep down that you are not the role you are playing. After working as an actor for a number of years, Giten began to understand that his early passion for theatre was really an unconscious search for a spiritual discipline. When he realized this, he began to feel a thirst to work with people in a more direct way in awareness and meditation.

In 1982, when Giten was 23 years old, he was directed by the Divine presence in a trance session with the American trance chancellor Lin David Martin: “You have listened to your intuition, to your true inner voice, more than most. You have been searching for the contact with the Spirit for a long time and now it is beginning to manifest on the outer plane. You have been gifted many times in previous embodiments and now everything will come rather easy for you. I want you to put your energy into the lives of others, because you can”.

His three creative areas to express the mysteries of meditation in outer form are teaching, writing and painting. His meditative art is internationally recognized and have been nominated for the international art exhibition The Florence Biennale in Italy, which is arranged in cooperation with The United Nations.

He is author of the best-selling book in Swedish Meditationens Sång – Om meditation, relationer och andlig kreativitet (Solrosens forlag, 2001, available from Internet book store Adlibris: www.adlibris.com), and The Silent Whisperings of the Heart – An Introduction to Giten’s Approach to Life (2008, available as paperback at Internet book store Lulu.com:www.lulu.com/spotlight/Giten), Presence – Working from Within. The Psychology of Being (2011, available as paperback at Internet book store Lulu:www.lulu.com/spotlight/Giten), Meditation – A Yes to LifeHealing Is Pure LovePresence – The Inner Source of Love, Truth and Wholeness and The Language of Silence – From Darkness to Light (available in paperback at Lulu.com: www.lulu.com/spotlight/Giten). The last four books are also available as free e-books at the award winning book site Obooko.com).

Swami Dhyan Giten has been accepted as Goodreads author on the international book site Goodreads with 40 million users together with best-selling spiritual author Paulo Coelho, # 1 New York Best-selling author Alyson Noel and award winning author Margaret Atwood (http://www.goodreads.com/SwamiDhyanGiten).

Recommendations, quotes and discussions of Giten’s articles and books and its content are also beginning to appear with increasing frequency in magazines and on sites ranging from The Times of India, the largest daily English newspaper in the World, USA Today, the largest daily newspaper in the US, the US news site Newsblaze, Edge Life Magazine, a leading source for psychology, education and world transformation in the US, and Sentient Times Magazine to the large Internet communities MySpace.com, a large Internet community for young people, Wasteland, the American online magazine Alternative Approaches, Motivateus.com, MSN.com, Yahoo.com, newsletters of American High tech companies to small discussion forums and blogs focused on spirituality, health, art and literature.

PRACTICAL INFORMATION 

TID: Ten Thursday evening, 19.00 PM – 21.00 PM. February 9, 16, 23. March 2, 9, 16, 23, 30. April 6, 13.

PLACE: Stockholm. 

COST. 1200 SEk – 120 EUR for the whole satsang series.

REGISTRATION: Registration for the whole satsang series Before February 1 to: swami.dhyan.giten@gmail.com

Course language: Swedish

INFORMATION:

swami.dhyan.giten@gmail.com

A basic understanding of Ayurveda and previous experience of meditation is recommended for participation

SATSANG WEEKEND WITH GITEN:

THE HEALER WITHIN

The Ayurvedic science of life and self-healing and the Yoga science of meditation and self-realization

March 10-12, 2017 in Stockholm

Satsang Weekend with Giten, December 9-11, 2016, in Stockholm: Glimpses of Samadhi

initiation-giten-zenleende-toshen

SATSANG WEEKEND WITH GITEN: GLIMPSES OF SAMADHI

Comment from partcipant in Satsang weekend with Giten, December 9-11, 2016, in Stockholm

“Satsang weekend with Giten was like coming home. I went into samadhi three times during the satsang weekend – and I also got a map and an understanding for how to go into samadhi again.”

– Satyama Padma, participant in Satsang weekend with Giten, December 9-11, 2016, in Stockholm

Newt Satsang weekend with Giten in Stockholm will be held in March 2017.

Read more about satsang with Giten on The Giten Blog: www.swamidhyangiten.wordpress.com

Satsang with Giten on Buddha: The Middle Way – 8. Right Samadhi

Giten med Innes-foto

Satsang with Giten on Buddha:

Buddha’s

 Middle

Way

From satsang with Giten, March 3, 2016, in Stockholm 

8. Right Samadhi 

The eighth and the last step of Buddha’s Middle Way is Right Samadhi. 

Samadhi is when you are totally absorbed into the center of existence, when you are totally absorbed into the heart of existence.

Our seventh chakra is flowering. 

The preceding seven steps of Buddha’s Middle Way is a preparation for Right Samadhi.  

The preceding seven steps of Buddha’s Middle Way leads to Right Samadhi. 

But there is also the possibility of wrong Samadhi if you fall into unconsciousness. 

Samadhi should bring you to total awareness, to perfect awareness. 

You should not become unconscious, but one can become unconscious if you go inside so deeply that you forget the outside. 

Ordinarily we live outside of ourselves, so completely that we have forgotten the inside. 

But it is also possible to become aware of the inside and forget the outside. 

Buddha says that this is wrong Samadhi. 

Buddha says: Right Samadhi is when you are totally aware of both the inner and the outer. 

In Right Samadhi, the inner light is burning so bright that it fills both the inside and the outside with light. 

In Right Samadhi, both the inside and the outside disappears, there is only light. 

Right Samadhi is not the inner or the outer, Right Samadhi is to be one with life.

 

In the book “Presence – Working from Within: The Psychology of Being”, I talk about being one with the whole: 

The personality, the Inner Being and Wholeness

– The Three Layers of the Human Consciousness  

What are the three layers of the human consciousness? How do the three layers of the human consciousness relate to therapeutic work? The human consciousness consists of three layers: 1. The personality, the psychological “I” 2. The inner being, the authentic self and 3. Wholeness – being one with the Whole.

 The personality is the created sense of “I”. The inner being is our authentic self, our true individuality. The relation between the personality and the inner being is like the relation between the waves on the surface of the ocean and the silent, dark bottom of the ocean. The personality is the surface and the periphery of our total consciousness like the waves of the ocean, and the inner being is the depth of our consciousness like the silence at the bottom of the ocean.


The personality is a separation from life; the personality is a “no”-attitude to life through our separate ideas, psychological attitudes and concepts. Our inner being is a “yes”-attitude to life; our inner being is the door to oneness with Existence.
 

In our psychological and spiritual development process towards spiritual maturity, we first develop the personality. Then we develop the inner being, which is the door to develop wholeness, being one with the Whole.                                                        

The personality, the psychological “I”

What is the personality, the psychological “I”? The word “personality” originally comes from the Latin word “persona”, which means role or mask. The personality is the role that we play or the mask that we wear. The personality is the sense of “I” that we identify ourselves.

The personality can be defined as the created sense of “I”. The personality consist of all our accumulated experiences from the past. The personality consists of ideas, emotions, attitudes and concepts that we have been taught from others. The personality is built through learning and imitation by being born in a certain family, in a certain society, in a certain culture and in a certain time.

 The personality consists of four layers:


1. Thoughts
2. Emotions
3. The psychological head attitude
4. The physical body
 

 The girder of the personality is the psychological head attitude. The psychological head attitude is the basic decision that we have taken early in life about how we relate to ourselves and to life. It is the of kernel of thoughts, feelings and attitudes, which exists as a basic attitude within us and determines how we relate to ourselves, how we relate to other people and how we relate to life as a whole. If we put this head attitude in a short sentence, it could, for example, be: “I do not trust that I am already OK and that life takes care of me”, “I am not worthy of being loved and accepted as I am”, “I can never get what I really need in life” or “Life is a struggle to survive”. This head attitude is like wearing a pair of colored glasses and unconsciously allowing them to color how we interpret and perceive reality. 

The personality is a separation and a defense against life. The personality is based on the idea that we are a separate person, who is distinctly separated from other people and from life itself. The personality is like a small separate island in a large ocean. 

The personality is a “no”-attitude towards life through our separate ideas, attitudes, judgments, dreams, ambitions and concepts. The personality shows us how we resist life, and how we defend ourselves against the wholeness of life through our separate ideas and expectations. From a psychological development standpoint, it is necessary to first develop a strong personality, a strong ego, before we can begin to develop our inner being.


The inner being, the authentic self

 What is the inner being? The inner being is our essence and authentic self. The inner being is the Existential self; the inner being is our original face. It is to rediscover the self that existed before birth and which will continue to exist after death. The inner being is an inner “yes”-attitude in relation to Existence.

To rediscover our inner being means to discover that which is already perfect within ourselves. It is to discover the source of love deep within ourselves, which is our true nature.

To rediscover the inner being is to find the authentic self beyond the confines of the personality. The inner being is the unidentified witness and watcher of the layers of personality. Thoughts, emotions and the physical body is not aware about themselves, it is the inner being that is aware about the thoughts, the emotions and the sensations of the physical body. The inner being is the inner silent place, where we are not identified with the thoughts and its problems, with the emotions and their passion or with the sensations of the physical body.

 Meditation is the way to develop our inner being. Developing the inner being through meditation can be described like the step-by-step process of emptying a room from furniture until finally the room is completely empty, and only a pure silence and emptiness remains.  

In the inner being, we begin for the first time to experience the original life source beyond the personality; we begin to experience the unity  within ourselves. The inner being is the silent place within ourselves, which is beyond conflict and duality. In the inner being, we can rest in ourselves. We can rest in a presence, a silence, without trying, without fighting, without intention and without ambition. We are not going anywhere, there is nothing to prove, and there is nothing to achieve.

 In this inner presence, there is no sense of “I”, only a presence, a light, a joy, a love and a truth in the moment. The personality gives us the idea that we are somebody special, but in reality we are really nobody at all. And to be nobody at all is paradoxically enough the greatest joy there is. 

To be nobody at all, a presence, a silence, a nothingness, is to be one with ourselves. And to be one with ourselves is to be in joy.  

The inner being is the door to belongingness with Existence. Through opening this inner door, we can allow life to pass unhindered through us without interrupt the flow of life through our own ideas, attitudes, expectations and concepts. The inner being is an inner space, a silence and emptiness, without desire to achieve anything, without wish to be somebody special and without wish to reach anywhere. It is an inner space, where we can allow people, situations and life to be as it is. It is an inner space, where we can allow people to come and go, without clinging when they come and without holding on when they go again.

 The inner being is a deep “yes” to life; the inner being is a deep acceptance of life. It is a deep acceptance of the reality of life as it is. The inner being is a depth within ourselves, which is as deep as Existence itself.

Rediscovering the inner being is to discover the and undefined and boundless within ourselves. Through opening this inner door within ourselves, we come home. We are home wherever we are. Rediscovering the inner being is to discover the limitless and boundless source of creativity within ourselves.


Wholeness – Being One with the Whole

What is wholeness? The word “religion” originally means “to return to the source”. It means to rediscover our inner being, our inner life source. The deepest pain in our heart is to be separated from life. We are separated from the Whole, from Existence. The deepest thirst in our heart is to return to our inner being, to our inner life source, where we are one with life.

“The most beautiful experience that we can reach is the mystical”, says Albert Einstein in the book “Living Philosophies.” The goal of meditation -if you can talk about a goal in connection with meditation – is enlightenment. In the depth of our inner being, we are really already enlightened. We are already an inseparable part of Existence, but we have forgotten our true inner nature. We have forgotten our inner Buddha. Meditation is the way to discover our inner being, our authentic self, our inner Buddha. Enlightenment is the fruit of meditation.

Enlightenment is to realize the highest development of the human consciousness. It is to climb the Mount Everest of human consciousness.

The philosopher Emanuel Kant was one asked what enlightenment is and his short answer was: “to grow up.”

During the time I was writing this book, I got a glimpse of wholeness on Easter Day April 16, 2006. I was having a coffee by myself in a café when suddenly a silence descended on me, and my separation from life disappeared like darkness from a room when you lit the light. Suddenly my whole perception of reality changed, and in a few second I learnt more than during 20 years in the university.  

I was suddenly one with life, one with the Whole. It filled my heart with an ecstatic joy to be one with people, one with the Whole, without reaching out of myself. I felt accepted and loved by Existence as I am. In this wholeness, there was nowhere to go and nothing to achieve. I was suddenly part of God. I was coming home. It was a joy to be in a silent communion with people on a deeper level beyond words, rather with the usual nonsense that people waste theirs lives on.

The reason that people start wars is because they still believe in their separation from life. But when you experience this wholeness with all living beings, you understand that hurting somebody else just means that you hurt yourself, because we are all one on the spiritual level.

The word “religion” originally means “to return to the source”, and this experience is also a freedom through finding my own unique relationship to the Existential source, to the Whole, without depending on any church, organization, priest, faith or scripture – including the scientific rationalistic and materialistic religion.

What the Japanese Zen-tradition calls “satori” is a short glimpse of what enlightenment means. It is like when the lens of a camera opens for a fragment of a second and allows the light in. It is short glimpse of what is possible; it is a glimpse of the light, of the Whole, which always exists as a possibility in each moment in life.

Each human being is unique; each human being contains a divine spark, a divine light, an aspect of God. We are much more than we think we are.

The mystery and beauty of life is that it is impossible to understand, but we can live it. We can never really understand life, but we can become one with it. we can become one with the dance of life; we can become one with the ultimate mystery of Existence.

I remember an insight that taught me much. One day I felt that I had everything that I really wanted in life. I had a creative and meaningful work as a therapist and course leader, which allowed me to grow. I had a relationship with a beautiful woman, who I loved and who love me. I had friends that I trusted, and I had money to do what I wanted. But in spite of all this, I still felt that something was missing in my life. I was still not satisfied. The longing and thirst in my heart and being, still searched for something more. This made me realize that the deepest pain in my heart and being was that I was still separated from life, from the Whole, and that no outer things could ease this pain.

The inner being is the indefinable within ourselves, the ultimate mystery. It is so indefinable that we can experience it, but we ca not explain it. We can become one with it, but we can not understand it. It is the ultimate mystery of life.

We originally come from this existential source, and we also return to this source when we die. Death is the unconscious way to return to this original source, and enlightenment is the conscious way to return to this source. Death means to still believe in our separation from life, and enlightenment means to realize our inherent oneness with Existence.

The whole issue of enlightenment is still too large and overwhelming for me, but I feel that the deepest thirst in my heart and being is to become enlightened, to become one with Existence. I really want to understand deeply the mystery of life. I feel that the precious moments when my heart and being vibrates in oneness and harmony with life shows that I am on the right track. The open secret, the existential joke, is that enlightenment is really to search for that which you already are.

Enlightenment is really as simple as drinking a glass of water. But exactly because it is so simple, it becomes easy to miss. Enlightenment is so close to ourselves that it is easy to miss. It is about realizing that the door to enlightenment has never been closed. It is our own effort and restlessness that keeps the door closed.

In love relationships with another person, we can experience short moments of harmony and wholeness. But these moment are followed by separation, since relationships are a continuous balance between love and freedom, between meeting and parting again, between independence and being together and between separation and wholeness. Enlightenment means to discover this wholeness, this intimate relationship, within ourselves without being dependent on anybody else. 

Enlightenment does not imply to be somebody special, or to be especially spiritual. It is nothing special about being enlightened. To be enlightened does not either mean to be higher than somebody else, just as a large tree is not higher or better than a little bush, or a rose is not better than a tulip. Enlightenment only means that we have discovered our authentic inner being, our inherent harmony with life, while somebody else will experience this on his own when the time is ripe. To be enlightened is to be totally ordinary, so ordinary that we are nobody at all, we are a nothingness. To be enlightened is to be a medium for Existence; to be enlightened is to be a spiritual healer. It is to be a channel for Existence through which the Whole can dance and sing. It is then that we become a flute on the lips of Existence through which the Existential music can flow. We become a song to ourselves; we become a healing Buddha.

Existence tries in every moment to give us exactly what we need with more love, compassion and ingenuity that we can ever imagine. When we trust life, we can relax and allow life to guide us to meet the people that we need to meet, and to make the experiences that we need to take the next step in our spiritual growth.

We think that we are separate from life, but in reality we are already one with life. We are an inseparable part of life. We belong to life.

If you want to try how independent you really are from Existence, then try to hold your breathe and imagine how long you would survive without oxygen. Life is a continuous development and balance between dependence and independence, between love and freedom, between our male and female qualities and between separation and wholeness.

We need the air, we need the earth, we need the houses, we need the roads and we need the pavements. We are not separate from life; we are a part of the Whole.

Existence totally supports us in our thirst and longing to return to the original source. Existence tries to help us to become enlightened, to realize that we are already one with life.

Spiritual healing means to heal the split between our idea of a separate sense of “I”, and everything that we already are. Spiritual healing means to heal our separation from life.

One evening when I meditated out in nature, my separation from life suddenly ceased. Suddenly I was one with life. It was an insight into the mystical unity of life, which filled my heart with a joy without reason. I was one with the Divine dance, one with the Divine play. It was a deeply healing experience, a feeling of being OK as I am, and that Existence loved me. A feeling of belonging to Existence.

When we realize that we are one with life, the whole world become our home. We are at home everywhere.

Enlightenment is like throwing everything up in the air – all our ideas, dreams and expectations, all our separate goals and ambitions, all our earlier spiritual experiences, all our ideas of who we are – and to see what comes down again.

We all seek enlightenment – independent of whether we are aware about this fact or not. We all seek love, joy, silence, truth, freedom and belongingness with life. Some people seek enlightenment in unconscious ways through work, power, success, relationships, sex or by becoming famous.

Enlightenment is not only a question of individual enlightenment, it is a question of global enlightenment. It is a question of creating a buddhafield, a paradise on earth.

Enlightenment is not only a question of individual enlightenment, it is also a question of collective enlightenment. Collective enlightenment means a global expansion of consciousness. It means to begin to think in terms of “we”, rather than “I”. To think in terms of “I” means to act from the personality, from the psychological “I”. The personality is a separation from life. To think in terms of “I” is to act from a “no”-quality. To think in terms of “we” is to be in contact with the inner being, with the authentic self, with the inner capacity to surrender to life. To think in terms of “we” is to be in contact with the inner “yes”-quality. It is to cooperate with that which is larger than ourselves. Collective enlightenment could also be called spiritual globalization – which is different from the economical globalization, which is only good for the few and bad for the many. When we realize that all living beings seek enlightenment, that all living beings seek love, joy, truth and freedom, we can develop a compassion for all living beings.

The seventh level of consciousness is placed on top of the head. It is called Unity or Crown chakra, and relates to opening to universal consciousness, to achieve the ultimate wisdom.

The seventh level of consciousness is about learning to know God. It relates to truth, unconditional love, enlightenment, and to the experience of being one with the Whole. It is a freedom and joy beyond words. The experience of the seventh level of consciousness is beyond words, and is hard to describe in words. It is a paradoxical experience of being everything and nothing at the same time. It is to discover that we have never really been separated from life. It is to be in a deep unity and harmony with life. Our small separate individual river has finally reached and joined the ocean of consciousness.

When we begin to open the seventh chakra, the thousand petaled lotus flower is opening. We have learnt the lesson of life. We have grown up. We have become spiritually mature. Our inner tree is bearing fruit. This unity with the Whole does not mean that our unique individuality is extinguished. On the contrary, it means that the richer our life experience is, and the more qualities we have developed, the richer becomes the quality of our enlightenment.

The last steps towards enlightenment must a seeker of truth take himself, without relying on any outer crutch or authority.

I drank a silent cup of coffee in a café and when I left the café, one of these rare and precious moments happened without any outer cause. Suddenly my whole perception of reality changed from separation to wholeness. I experienced an intimate belongingness with all the people that I meet. Jag was one with all the people, and experienced that all people come from the same invisible source. People has their own unique individuality, but they come from the same original source. It is diversity in unity. It was a sublime joy to walk around and experience that I was one with all the people that I meet.

Divine love is to realize that we are one with life. Real love is to realize that we are one with the other person, that we are one with the stones, one with the trees, one with the earth and one with the blue sky. It is to realize that the whole of life is God.

Enlightenment is a total “yes” to ourselves. It is a total love and acceptance of ourselves as we are.  

Enlightenment is to live, love and be from the inner being, from the inner life source.  

Enlightenment is to find our authentic inner being, our own unique quality and fragrance.

Enlightenment is the phenomenon of “disappearing” into the Whole, to become so one with the larger flow of Existence that it begins to sing and dance through us.

When we live in contact with our inner being, we find ourselves in an alive, intimate and expanding relationship with Existence.

Enlightenment is not a static phenomenon, it is to say “yes” to the truth of the moment. It is to embrace the living reality of the moment. Enlightenment is a dance with life, a dance with eternity.

The insight of enlightenment is the same in everyone, but they way to express the experience of enlightenment is totally unique depending on the fragrance, quality and life experience of the person.

Enlightenment is not an end, but a new beginning, which has no end. It only means that we realize that we are one with life – and that life is a dance of joy. 

The dimension of being is a love affair with love. It is to return to the original life source.  

Enlightenment is to be in an intimate contact with the ocean of healing like when the drop surrender to the ocean. 

The Perfect Birthday Gift: The Existential Gift

– From death to the deathless, from separation to Wholeness

On May 15, 2009, it was my 50th birthday. This event emphasizes the relation between time and timelessness, between death and the deathless. During the Easter, 2009, I received the perfect unexpected birthday gift in advance, which was a gift from Existence.

I was 15 years old when I for the first time got the ice cold insight that I was never going to die. It was an insight that there was something in me that belonged to the deathless and the eternal. When I was 15 years old, this insight totally shattered my whole perception of myself and of life. It also created a thirst and longing in my heart and being to understand the mystery of life.

On Easter evening, 2009, I unexpectedly received the same penetrating insight that I am never going to die. It was the silent insight that my inner being belongs to the deathless and the eternal, which erased all my fears of death. This insight also taught me that death is not just an end, but a new beginning. Instead of death being a source of fear, death becomes a loving new beginning. The insight that my body belongs to time, and my inner being belongs to the timeless and the eternal, created a transformation of my whole being.

Later the same day this insight also expanded into a silent explosion of my whole consciousness. Suddenly I got the insight that I am one with life. one with the Whole. Suddenly I found that which I have searching for a long time, for many lives. It was like coming home.

Later the same day I took a walk and drank a cup of coffee in a small café. When I drank my coffee, I got the feeling that my physical body was too limited to contain my expanded and limitless sense of “I”. My expanded sense of “I” was much larger than my limited and confined physical body.  

I could taste the limitless and boundless waves of the ocean of consciousness in my own heart and being. This created an almost overwhelming joy and ecstasy in my heart, together with a feeling of being loved by the whole. I felt like screaming with joy and gratitude. 

– Swami Dhyan Giten

 

Satsang with Giten on Buddha: Bhumis & Paramitas – 10 Steps to Enlightenment: 4. Radiance, Aliveness, Vitality

Innes, Giten och Mukta

Satsang with Giten on Buddha:

Bhumis – 10 Steps to Enlightenment

From satsang with Giten, February 25, 2016, in Stockholm 

4. Radiance, Aliveness,

Vitality

 

The fourth Bhumi, the fourth grounding and development level, on the way to enlightenment, is ARSIMATI, which means radiance, aliveness and vitality.

 

Buddha says: Radiance, aliveness, vitality is the fourth Bhumi, the fourth grounding.

 

On the fourth Bhumi, the meditator and bodhisattva, the buddha in essence, is also developing the fourth Paramita VIDYA, which means energy and courage.

 

But ordinarily religious seekers have moved away from life, they have moved away from the world.

 

Religious seekers have become sleepy, dull and dead. They are not interested in the burden of life, so they are just somehow dragging on.

On the fourth Bhumi, the meditator cultivate the perfection of effort and elimination of afflictions to meditation. He also enter deeper into meditation for extended periods of time.

 

Be alive, be vital, because it is only through life that you will reach truth.

 

When we are vital and alive, we have an inner radiance around us.

On the fourth Bhumi, the meditator emits the inner radiance of wisdom.

 

– Swami Dhyan Giten

Satsang with Giten on Buddha:

Paramita – The Ten Provisions for the Inner Journey

From satsang with Giten, February 25, 2016, in Stockholm  

4. Energy, Courage  

The fourth Paramita is VIDYA, which means energy and courage. 

A meditator and a bodhisattva, a Buddha in essence, need both energy and courage.

VIDYA stands for energy, courage and sustained effort to attain meditation and the persisted effort for the well being of others. 

A meditator needs also to be continuously aware that this life energy is not leaking and that the energy is not wasted. 

Ordinarily we are leaking and dissipating our life energy. 

Infinite energy is given to us, but we dissipate the energy.

 

We are never sitting silently. 

Meditation means to to sit silently, doing nothing.

That was what Buddha was doing under the Bodhi Tree. 

He was not doing anything. 

He was simply sitting silently, where there was not leakage of energy. 

Then the energy was reaching higher and higher. 

The energy reached to the Sahasrar, the seventh chakra. It reached the ultimate. 

There was a flowering and Buddha became a lotus flower.

We have the same energy, but whenever we have the energy, the desire to throw it away arises in us. 

We can call it a sexual urge or we can call it different desires and attachments. 

But if we allow the energy to gather inside us, the energy rises higher and higher until it touches higher altitudes of being.  

That is what Samadhi is. 

The third Bhumi is learning not to dissipate energy. 

 

In the book “Presence – Working from Within: The Psychology of Being”, I talk about  the seven chakras, the seven levels of consciousness:, which is a development from sexuality to spirituality, to Samadhi: 

THE SEVEN LEVELS OF CONSCIOUSNESS

– THE SEVEN STEPS THAT AN INDIVIDUAL EXPERIENCE 

IN HIS DEVELOPMENT PROCESS TOWARDS SPIRITUAL MATURITY  

What are the seven levels of consciousness? What life areas include the seven levels of consciousness? The seven levels of consciousness describe the seven steps that an individual goes through in his personal and spiritual development process towards spiritual maturity. The seven levels of consciousness describe the whole rainbow of our consciousness. It describes all possibilities of our being. The seven levels of consciousness are also called the chakra system and is a map of human consciousness. 

The development process of the seven levels of consciousness is a process from fear to love, from darkness to light and from separation to wholeness.

The seven levels of consciousness are about the esoteric psychology of man, the psychology of consciousness. It is about the psychology of enlightenment, the science of inner transformation.

The chakra system is the seven jewels of human consciousness. It describes the seven life areas and dimensions of the human consciousness, which can help us discover a new clarity and a deeper dimension in relation to many areas of life, for example love, joy, feelings, relationships, awareness, communication, the inner man and woman, intuition, play, creativity, healing, meditation, silence, truth, wisdom and wholeness.

The chakra system seeks to develop and integrate the physical, emotional, psychological, mental, social and spiritual aspects of our being into one coherent whole.  

The development process of the chakra system includes the process from the personality, the psychological “I”, to the inner being, the authentic self, the development process of concrete and abstract thinking, the development process from seeing only one’s own needs to developing empathy, the capacity to understand the needs of another person, and the process of understanding the relation between level of awareness and working with people.

The chakra system relates both to the development process of the individual, to countries and to the whole world.  

Light on the chakras 

What is a chakra? How do the three lower and the three higher chakras relate to each other? The word “chakra” means “spinning wheel” in the ancient language Sanskrit. There are seven chakras, seven energy wheels in the body that moves clockwise. These charkas receive energy from the universal energy field, which is everywhere around us. The equivalent to the chakra system in the physical body is the endocrine glands, which regulates the hormones in the body.

Ckakras are the energy centers that take in universal energy, which we need to be alive.

Each chakra or awareness level is an energy center, which describes different life areas and psychological development issues in life. Each chakra also relates to a certain area in the body.

Each chakra plays a vital role both when it comes to physiological functions and to the development of our consciousness. The chakras relates to biological and physiological functions, to colors and light and to the development of our level of awareness.

The chakra system describes the three general development stages that an individual goes through in his psychological development: the animal, the man and the divine. The first three chakras belong to the animal and are about the themes survival, sex, power and money. The heart is a bridge between the animal and the divine. Love is the bridge between the animal and the divine.

Below the heart, man is an animal. Through the heart, man discovers the human within himself. Above the heart, man discovers the divine within himself.  

The seven levels of consciousness are:  

1. Survival – Grounding, Coordination and Physical Survival 

2. Sensations – Feelings, Sexuality and Satisfaction 

3. Power – Vitality, Strength and Self-sufficiency 

4. The heart – Unconditional Love and Acceptance 

5. Communication – Learning to Be Creative 

6. Vision – Learning to Know Our Self 

7. Unity- Opening to Universal Consciousness  

The first three levels relate to the personality, the psychological I, and the outer world. The heart is the fourth level, which is a bridge between the three lower levels and the three higher levels. The heart is a bridge between the three lower and the three higher charkas. The heart is the river between the outer and the inner self, between the personality, the psychological self, and the inner being, the authentic self.

The three lower chakras belong to the physical world. The heart is the golden bridge between the physical and spiritual world. The three higher chakras belong to the spiritual world.

The first chakra represents our relationship to the body, to the earth, and the seventh chakra represents our relationship to consciousness, to the sky.

The power chakra relates to the inner man, to the surface and periphery of our consciousness. The power chakra relates to the outer world.

The heart is the door to the inner woman, to the meditative quality within ourselves, to the inner source of healing and wholeness, to the inner capacity to surrender to life. The heart is the door to the inner world.

The three higher chakras relates to our inner being, the authentic self, and to the inner world.

This division in higher and lower chakras is only schematic. It does not mean to valuate chakras in better or worse. The key to understanding chakras is to learn to live in all chakras. Chakras are also connected with each other in pairs. The first chakra Survival and the seventh chakra Unity are, for example, connected with each other like body and soul, earth and heaven. It means that the higher we spread our wings in spirituality, the more we also need to find the natural roots in the body. It was an insight for me when I was working out with weight lifting in the gym one day, and suddenly had an insight that I was actually developing my spirituality by working on my first chakra through physical training. This insight gave me a both concrete and profound understanding of the relationship between the first and seventh chakra. It was an insight that there is really no division between body and soul, between matter and spirituality – it is one whole.

I have preferred the three higher chakras before, but now I also begin to appreciate the three lower chakras and to live in all seven chakras.

A chakra can also be overactive, under active or balanced. In the description below of each chakra, it will be described what it means for each chakra to be overactive, under active or balanced.

The seven levels of consciousness are about learning to accept and appreciate all steps and levels of our psychological and spiritual development process towards spiritual maturity. It helps us to see that both positive and negative experiences are teachers in life to help us to become spiritually mature. It is about learning to love the imperfect and incomplete within ourselves.  

The psychological and spiritual development process of the chakra system can be described as a building with seven floors. Understanding the development process through the chakra system is a process of seeing the world from a within-and- out perspective, rather than from an outside-and-in perspective. We create our own reality through our ideas, attitudes and concepts – and these concepts can lie on different levels of consciousness. This can be compared with a building. For example, you have a building in Stockholm, where you live in the cellar. In this cellar, you have two or three small windows, and your perspective of Stockholm is through people’s feet when they pass by the windows. But if you instead take the elevator up to the seventh floor, you are still in Stockholm, but now you have a greater view of Stockholm. You have more potential and more possibilities. But here something interesting happens in the psychological development process: in the outer world opposite energies attract each other for example positive and negative, man and woman and good and bad. But that is not true in the inner world: in the inner world similar energies attract each other and opposite energies repel each other.

The classic Indian book Bhagwadgita is about the struggle between light and darkness, between our lower and higher nature. The chakra system also includes the struggle between light and darkness, between good and evil, between awareness and unawareness and between separation and wholeness. The chakra system represents the choice between learning to listen to our intuition, to our inner source of love, truth and wisdom, or to listen to the endless desires of the ego.   

Basic functions  

1. Survival – Grounding, Coordination and Physical Survival 

The first chakra or level of awareness is called Survival and relates to the physical body. It is also called Root chakra. Survival is placed at the bottom of the spine.

Survival represents our relationship to the physical body. It relates to physical grounding, coordination and survival. It relates to instincts, to physiological functions and basic biological functions for example thirst, hunger, sleep and work. It also relates to emotional needs such as safety, security and our will to live.

Survival is the first chakra, where we become conscious about ourselves.

The first level of awareness is about learning to take responsibility for oneself and to develop a basic trust in life that life supports us and takes care of us. It also relates to our relation to money, work and home. The first level of awareness relates to our capacity to generate money and understanding that Existence is abundance and not just a struggle for survival. Survival relates to taking responsibility for ourselves. When we are not grounded in the first chakra, it creates a doubt that life supports us and takes care of us.

When we are born, the Survival chakra is first activated. It develops from birth to about 3-4 years of age.

The first chakra is the center that gives the soul roots in the physical body. It is the base for our human existence in the physical world. If this chakra is blocked, it results in an individual that feels rootless both in his physical body and in his spiritual existence.

Through the first months of the relationship of love, care and union between mother and child, the physical and spiritual existence of the child is developed in a sublime way. In the love between mother and child, the physical world is joined together with the highest form of spiritual love. It is a melting together and a symbiosis between mother and child. That is why the first months are so important for the child, since this period gives the newborn child the essential base for his continued physical and spiritual development. If this first period between mother and child is shortened or is completely omitted, it can become difficult for the child to accept that he had to leave the spiritual plane to enter a body. It can create restlessness in the child, but it is also possible to heal this lack later in life.  

When a mother lovingly takes care of her child, the light from their root chakras are melting together and their energies are joined together, so that the tie to the physical body that the child needs is strengthened and makes the separation from the spiritual plane easier for the child. 

2. Sensations – Feelings, Sexuality and Satisfaction  

The second chakra or level of awareness is called Sensations. It is placed three centimeters below the navel. Sensations is the center for feelings and relates to social needs, sensuality, sexuality, satisfaction and melting together with another person. It relates to feelings of anger, fear, sorrow and sympathy.

Sensations also relates to the ability to feel sympathy and being emotionally connected with other people.  

The second level of awareness is about psychological issues in relation to other people, for example parents, family and friends. It relates to liberating oneself from parents in order to grow up to an integrated, independent and whole individual.

Sensations start to develop from 3 to 7 years of age.

The second level of awareness is focused on the needs of the individual, which primarily are governed by emotions.

The second level of awareness also relates to the relation between food, sex and emotional issues.

People who have been let down by other people often have problems trusting others. This creates a defensive attitude and keeping people at a distance, which relates to the second level of awareness.   

3. Power – Vitality, Strength and Self-Sufficiency  

The third chakra or level of awareness is called Power. It is placed in the area around the solar plexus. Power relates to psychological issues like power, strength, self-respect and self-sufficiency.

The third level of awareness is about developing a trust in our ego in order to be able to direct and control our life.  

The power chakra is the center of the ego. It is about control, power and dominance over other people. A person who is on the level of awareness of power wants to change other people, but he does not want to change himself.

The power chakra is usually activated around 7-10 years of age. Children begin to become occupied with competition, achievement and to show their accomplishments around this age.

The power chakra also means to develop concrete logical and rational thinking, which primarily focus on one’s own needs, winning and self-sufficiency.

The power chakra relates to the outer world. It relates to the inner man, to the surface and periphery of our consciousness.

Ordinary relationships are often power relationships, which mean a fight and struggle between my needs and the needs of the partner. Often the two partners in a power relationship have the same strength in order to learn to develop their power through struggle and fighting. Strength and aloneness are also two sides of the same coin, two aspects of the same phenomenon, and fear of expressing our strength is often a fear of aloneness, of being abandoned, and of not being loved and accepted.

Acting aggressively has its roots in fear, judgments and insecurity. Violence and aggressiveness is about control and dominance over another person. To judge and to love are two sides of the same coin. Judgments about another person are really about ourselves. When we stop judging others and ourselves, our hearts opens. The heart is a healer that transforms fear to love, judgments to acceptance and separation to wholeness. The heart heals.

The society is created out of the ego, and the need of the ego to create a hierarchy of power, status, respect, position, norms, roles and conformity. Many people in the West lives in the power chakra, and is occupied with competing with others to prove that they are somebody important, and finding their place in the hierarchy.  

During the 20th Century, the psychological development level of humanity has been on the awareness level of the power chakra. The focus of humanity has been on power, dominance, position, status, money and control over energy resources. We are technologically advanced and the technology governs the development of the society, but this technology is at the same time destroying the earth. Energy resources are also distinguishing issues in the power balance between countries.  

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the third level of awareness relates to working individually with people.  

On the third level of awareness, a person begins to ask himself the question: “Who am I?” He comes to a point in his psychological development when his drama, defenses and self-sufficiency no longer works, and he begins to search for something more. But what? He may not know what he is really searching, but there is a feeling of dissatisfaction, a lack of meaning, and an inner need to be in contact with himself, with other people and with life, in a more true, meaningful and real way. This is what Indian mystics have called “The dark night of the soul”. It is when the endless desires of the ego and the rewards of the outer world are no longer satisfying. The outer world seems dark and empty, and when he turns within himself to the inner world; it is also dark and empty. This is the point in a person’s development when he realizes that real power is love and compassion.

Power and strength is like a sharp sword. It can be used either for destructive or creative purposes. It takes awareness to learn to use the strength in a loving and creative way.   

4. The heart – Unconditional Love and Acceptance  

The forth chakra or level of awareness is the human heart. The heart relates to unconditional love and acceptance both for others and ourselves. It relates to qualities of empathy, joy, acceptance, trust, intuition, understanding, compassion, playfulness, healing, friendship, sincerity and a feeling of unity in love.

The heart chakra is the center in a system of seven chakras. The heart is the golden bridge, where the physical and spiritual worlds meet.

The heart is the most important chakra. The heart is the base for spiritual growth. It is the seed for unconditional love, for the inner capacity to feel love for all and everything.

Love is the create aspect of life. Societies that only emphasize intellectual and academic education create spiritually challenged people.

The heart is the golden key to the greatness of being a human being. It is through the human heart that mankind has made the greatest achievements. The human heart is the only way to save mankind out of the present situation in the world.  

Humanity as a whole is in-between the power chakra and the heart in its psychological and spiritual development process towards spiritual maturity.

The power chakra relates to the ego and the outer world. The power chakra relates to the inner man. The heart is the door to the inner world. The heart is the river between the inner and outer self, between the ego and the inner being, the authentic self. The heart is the door to the inner woman, the meditative quality within, the inner source of healing and wholeness.

The open heart is like a fountain, which no longer make any distinction between “I love you – I do not love you”. The open heart does not any longer make any distinction between friends and enemies. The open heart is open both for others and ourselves. The open heart is unconditional love.

When there is a genuine love between two people, there is a natural will to give, instead of demanding.  

When our heart is closed, it can create a lonely and isolated feeling together with an attitude of: “Nobody loves me” or “Nobody cares about me, which can make it difficult for other people to love us.

Many people live without really being in contact with their own heart. They live without really being in contact with themselves. Their energy goes from the power chakra and makes a detour around the heart, and goes straight up to the Communication chakra. 

During a period in my life, I felt that relationships with people just ended up in problems. I felt that relationships sooner or later ended up in a ditch. The two people in my life that I thought were my real friends, who I thought loved me and who I thought I could trust, had let me down. During this period I consciously decided to close my heart for a while. It surprised me when I realized that this is actually the way that many people live, without even being aware about what they are missing in their lives. This makes them emotionally and spiritually challenged. It leaves them without emphatic ability, without ability to understand either themselves or other people. It also leaves them without contact with their intuition, with their true inner voice, with their inner source of love, truth and wisdom. Instead they live their lives out of ideas, ideologies, and are directed from without themselves by other people and outer forces. Because of the lack of love in their lives, which would be really fulfilling, they seek a substitute instead in respect, status, fame, money, power and position.

The heart relates to developing abstract logical and rational thinking. The heart is also about developing empathy, the capacity to understand the situation of another person, and to see beyond our own needs and understand the needs of another person.

The level of awareness of a person also relates to how a person eats. On the level of awareness of the heart, a person becomes attracted to simple vegetarian food. This is also a help for the continued spiritual growth. It is like tuning our inner instrument.

Blocks in the heart chakra manifest itself as heart problems, a decreased immune system, and a lack of empathy and compassion.

Healing is pure love. The human heart is a healer, which heals both others and ourselves.

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the fourth level of awareness relates to working with groups of people. To work with groups of people, the therapist needs to have achieved the level of awareness of the heart. The therapist needs to be available with a quality of presence and heartfulness to be able to work with a group of people in a relaxed way.  

Intuition is a function of the heart. Intuition is our true inner voice, our constant available inner source of love, truth and wisdom, the silent voice of Existence within. Through the intuition, we are in contact with Existence. Our heart is the door to how much we can allow life to guide us, instead of being directed by our ideas, attitudes and learned concepts of how things should be.

The human heart has both an active and outgoing quality, and a receptive and ingoing quality. The outgoing quality of the heart is active love, and the ingoing quality of the heart is to allow both ourselves and others to love us.  

A beautiful friend of mine once told me that she had a reading of her heart chakra, and that she was told that her heart chakra had the quality of a faithful and trusting dog. She was very cute when she told me this with a slightly ironical tone. She would probably have preferred to have a heart chakra with a more challenging, mysterious and adventurous quality.  

Our heart is the door to allow Existence to guide us. Our heart is the door to surrender to life. Our heart is the door to our inner being, to the inner world. When we begin to open our heart, we realize that we are a part of life, a part of the Whole.  

Above the heart, we need a teacher and a guide. It is somebody who “knows”, who has walked further on the path than us, and who can guide, encourage and inspire us. There is an Indian saying: “When the disciple is ready, the teacher appears”.   

5. Communication – Learning to Be Creative 

The fifth chakra or level of awareness is called Communication. It is placed in the throat. Communication is related to creativity and the capacity to communicate. It is about recognizing our creative potential, and its function is creativity and communication both in relation to ourselves and to other people.

On the fifth level of awareness, we begin to develop the second life area Creativity.

The fifth level of awareness is also called Creative center, since a healing process occurs when we bring things from within ourselves out in the light and share it with others. When our Communication chakra is closed, the result can instead become confusion and a lack of distance to ourselves.

On the fifth level of awareness, we become like a comedian. We begin to discover a humor, awareness and a distance to our personality, to our thoughts, feelings and psychological attitudes. We begin to be able to laugh at ourselves and to take success and failure with a laugh.

On the development level of the Communication chakra, our love becomes more and more meditative.

On the fifth level of awareness, we realize that we are not the physical body. We are not identified any longer with the body.

Working with people is basically a question of presence, awareness and energy. Chakras also relate to working with people and the fifth chakra relates to working with large groups of people. The focus of working with people on the fifth level of awareness changes from the nation to the whole world, to the whole planet. Eric Rolf, international therapist and consultant, author of the book Soul Medicine and a precious friend of mine since many years, described this as being a global personality.

A country that has developed the fifth level of awareness focuses on equality, where issues like injustice, racism and socio-economic rifts in society need to be solved.

The more aspects of our being that we develop, the richer and more creative our life becomes.  

6. Vision – Learning to Know Our Self  

The sixth chakra or level of awareness is called vision. It is placed in the middle of the eyebrows. It is also called the third eye. The theme for this chakra is to dissolve the feeling of being a separate “I” and to unidentify ourselves with the ego.

When the sixth level of awareness is not developed, there is still identification with the ego, with the separate “I”, and a feeling of separation from Existence.

On the sixth level of awareness we stand on the threshold of physical existence, where all duality and opposite tendencies, for example masculine and feminine, light and darkness, intellect and intuition and life and death, begins to dissolve and disappear. Through awareness and understanding, we can see beyond the personality to our inner being, to our essence and authentic self. We discover the inner being, the silent place within ourselves, which is the inner watcher of the drama of the outer life, and where nothing ever happens. 

The physical body manifests the duality of life and of opposite tendencies through two pair of legs, arms, ears and eyes, while the position of the third eye indicates the dissolution of the duality of life.  

On the sixth level of awareness, meditation becomes a thirst in our heart and being. It is a thirst after truth. It is also on the sixth level of awareness that we begin to develop the third life area Meditation.

When we begin to open the third eye, our thirst and commitment increases to discover our inner being, to understand the ultimate mystery of life, and to become one with Whole.  

I remember an insight that taught me much about life. One day I felt that I had everything that I really wanted in life. I had a creative and meaningful work as a therapist and course leader, I had a relationship with a beautiful woman, who I loved and who loved me, I had friends that I trusted, and I had money to do what I wanted. But in spite of all this, I still had a feeling that there was something missing in my life. I was not satisfied. The thirst and longing in my heart was still searching for something more. It made me realize that the deepest pain in my heart was that I was still separated from the Whole, and that no relationships and things outside of myself could ease this pain.  

On the development level of the Vision chakra, love is no longer a relationship. Love becomes a presence and a quality of our being. Love becomes a natural quality in our aura. It is no longer a question of loving a certain person, we simply are love. We are unconditional love.  

The sixth level of awareness also relates to ordinary logical thinking with capacity to handle a lot of facts and information. The sixth level of awareness is also the center for intuition and awareness. It relates to a specific form of intuition, which is called clairvoyance. Clairvoyance means clear seeing and is described in Patanjalis book Yoga Sutras as one of the siddhis or psychic powers that a devoted meditator develops. Clairvoyance is a form of intuition, which is not limited in time and space. Through clairvoyance we can remember past lives, which can help us understand unconscious psychological patterns from past lives, and give us a broader perspective of life.

Another psychic quality that is developed on the sixth level of awareness is a telepathic perception and sensitivity, which gives us the insight that no man is an island in the ocean of consciousness. We are all parts of the same whole, we are all small individual rivers on our way towards the same ocean and on the inner plane we are continuously in contact with each other.

Working with people is basically a question of presence, awareness and energy and chakras also relates to working with people. On the fifth level of awareness, the focus expanded to include the planet. On the sixth level of awareness, the focus expands from the planet to include the cosmos.

Blocks in the vision chakra manifest as problems with the eyes.

The difference between an artist that has developed his creativity to the awareness level of Communication, and a mystic on the awareness level of Vision, is that the artist has both his eyes focused outwards to the outer world, while the mystic has one eye focused outwards to the outer world, and one eye focused inwards to the inner world. An artist is not a mystic, but a mystic can also be an artist.  

7. Unity – Opening to Universal Consciousness  

The seventh chakra or level of awareness is called Unity. It is also called The Crown Chakra. It is placed on top of the head. Unity relates to opening to universal consciousness, to receive the ultimate wisdom.

The seventh level of awareness relates to learning to know God. It relates to truth, unconditional love, to enlightenment and to the experience of being one with the Whole.

The experience of the seventh chakra is an experience beyond words. It is an experience of joy and freedom beyond words. It is to be everything and nothing at the same time. It is to discover that we have really never been separated from life. It is to be in a deep unity and harmony with Existence. Our separate little individual river has finally joined with the ocean of consciousness, with the Whole.

When we have begun to open the seventh chakra, the thousand petalled lotus flower opens. We have learnt the lesson of life. Our inner tree has given fruit. We have become spiritually mature.

The word ”religion” originally means ”to return to the source”. It means to rediscover the contact with our inner being, with the source of life within ourselves. The deepest pain in our heart is that we are disconnected from our inner being, that we are separated from life. The deepest thirst and longing in our heart is to return to our being, where we are one with life.

The goal of meditation is enlightenment. In the depth of our being, we are already enlightened. We are an inseparable part of Existence, but we have forgotten our true nature. We have forgotten our inner Buddha. Meditation is the way to discover our inner being, our authentic self, our inner Buddha. Enlightenment is the fruit of meditation. It is to realize the highest attainment in human consciousness. It is to climb the inner Mount Everest.  

I was 9 years old when I had my first glimpse of wholeness. It was early Christmas morning and I was standing in my pajamas in the living room, and looked out of the large windows. Outside the windows, white snowflakes effortlessly and slowly singled down towards a silent, snow-clad landscape. Suddenly I was filled with a feeling of being one with the slowly dancing snowflakes, one with the silent landscape. I did not understand then that this was my first taste of meditation, but it created a deep thirst and longing in my heart to return to this natural and effortless experience of being one with the Whole.  

Each human being is unique; each human being contains a divine spark, an aspect of God. We are much more than we think we are. The mystery of life is that it is impossible to understand, but we can live life. We can never really understand life, but we can become one with life. We can become one with the dance of life, one with the ultimate mystery of life.

I had a magical day during one Sunday when I walked out in nature. On the outside this day just consisted of taking a walk out in the beautiful sunny weather and cleaning my apartment, but on the inside everything suddenly changed. When I walked out in nature in the sunny weather, there was suddenly a silent explosion within me, and my whole perception of reality changed. In a single moment, everything changed – although nothing on the outside had really changed. Everything on the outside was exactly as before, but my way of seeing had changed. The difference was that before I did not see, and now I could see. My eyes were open. Suddenly I was one with everything, one with the stones, one with the trees, and one with the people that I meet on my walk. My heart danced with joy together with a feeling of: ”I am God”. Not that I am the creator of everything, but that I am part of the whole, part of the divine. It felt like coming home, that Existence is my home. I saw that even if the people that I meet did not understand that they are a part of the Whole, they still are a part of the Whole. I felt the waves of Existence in my own heart and being, and I felt like a small wave in a great ocean. It gave me a taste of the eternal, a taste of the limitless and boundless source of creativity. In just a few moments, I learnt more than during 20 years in university. Wisdom is basically the understanding that we are all a part of the Whole. We are all small rivers moving towards the ocean. I laughed at the fact that enlightenment is really our innate birthright, and that small children already lives in this mystical unity with the Whole.  

This unity with the Whole does not mean that our unique individuality disappears. It means that the richer our life experience is, and the more qualities of our being that we have developed, the richer the quality of our enlightenment becomes.  

When we realize that we are one with life, the world becomes our home. We are at home everywhere. 

– Swami Dhyan Giten

Satsang with Giten on Buddha: The Way of the Buddha – The Eightfold Way

Giten, vit huvtröja, helgrön bakgrund

Satsang with Giten on Buddha: 

The Way of the Buddha

 – The Eightfold Way

From satsang with Giten, January 14, 2016, in Stockholm

 

1. Right View 

BUDDHA SAID: THOSE WHO FOLLOW THE WAY ARE LIKE WARRIORS WHO FIGHT SINGLE-HANDED WITH A MULTITUDE OF FOES

THE MAY ALL GO OUT OF THE FORT IN FULL ARMOR; BUT AMONG THEM ARE SOME WHO ARE FAINT-HEARTED, AND SOME WHO GO HALF WAY AND BEAT A RETREAT , AND SOME WHO ARE KILLED IN THE AFFRAY, AND SOME WHO COME HOME VICTORIOUS.

O, MONKS, IF YOU DESIRE TO ATTAIN ENLIGHTENMENT YOU SHOULD STEADILY WALK IN YOUR WAY, WITH A RESOLUTE HEART, WITH COURAGE, AND SHOULD BE FEARLESS IN WHATEVER ENVIRONMENT YOU MAY HAPPEN TO BE, AND DESTROY EVERY EVIL THAT YOU MAY COME ACROSS; FOR THUS YOU SHALL REACH THE GOAL. 

Buddha’s Way is called “The eightfold way”.

The Eightfold way consists of eight steps. It is divided in eight parts.

The way is not really divided.

The way is one.

Buddha’s eightfold way is divided so that you can understand easily.

 

1. Right View  

All the eight steps are concerned with rightness – right view, right intention, right speech, right morality, right livelihood, right effort, right mindfulness and right samadhi.

Buddha’s word “right” is not against the wrong.

Right means that you are in tune with the whole.

When the individual is in tune with the universal, right exists.

When the individual fall out of tune with the universal wrongs arises.

Buddha says: Right is that which is not your intention.

If you go away from it you are wrong, if you come close to it you are right.

When you come home, you are perfectly right.

On Buddha’s eightfold way seven steps lead to samadhi.

Samadhi means that everything has fallen in tune with existence.

“Right” in the Buddhist meaning means: balanced, grounded, centered, harmonious.

The wrong is a human intention, the right is divine.

“Right” means balanced, centered – you are at home in existence.

Buddha says: if you are, you are wrong, because whenever you are, you are separate from existence.

When you are not, you are right.

When you are, you are wrong.

The ego, the separate “I”, creates the separation from existence.

When you are not, you are part of existence. 

These eight steps are indicators to create the courage to take the jump to simply disappear into silence, to become nobody.

When the self disappears, the Universal self arises.

The first step of Buddha’s eightfold way is right view.

Buddha says: look at things without any opinion, otherwise you never look at reality.

Look at things without any judgement, prejudice, belief or scripture.

Just look at things as the are.

Buddha says: Go to reality without any belief.

Belief is the barrier to reality.

Right view is: having no belief, no prejudice, no opinion.

Right view is the way towards truth.

If you have any opinion, you will impose your opinion on the truth.

Right view means no conceptualization.

Right view means that you need to develop the inner eyes to see truth.

Right view means a mind without views.

You are simply open.

Your window is simply open without any hindrances.

Buddha says that right view is how to treat your blindness, how to get out of your blindness.

If you live with views, you cannot see the truth.

Your view always comes as a barrier to truth.

It does not allow you to see things as they are.

And God is that which is.

To know the real you do not need any views.

That is the real renunciation that Buddha teaches: to drop all views, and right view will arise.

Reality has no obligation to fit with you.

A man of understanding will change himself rather than demanding that reality will fit with him.

A man of understanding will find that there is no conflict between him and reality.

That is right view.

– Swami Dhyan Giten

Yoga Innes, 5 months, the youngest participant in Satsang with Giten

Innes efter Satsang-bild

YOGA INNES, 5 MONTHS,

THE YOUNGEST PARTICIPANT IN

SATSANG WITH GITEN,

 ON JUNE  18, 2015, IN

 STOCKHOLM

Innes mother, Prem Mukta, took this picture of Innes after satsang, and commented: The eyes of the child when we left Giten on Thursday. Can she maybe have  been to Satsang?” 

Yoga Innes has participated in Satsang with Giten during 9 months before she was born and was still in the belly of her of her mother, Prem Mukta.

Giten talked about Innes before when he gave her an informal energy darshan and said that she is a developed soul: Giten ended a beautiful 2-day Satsang weekend in Stockholm on February 7-8, where a new born baby attended a few hours per day with her mother, Prem Mukta. This child has attended Satsang with Giten for almost 9 months, while she was still in her mothers belly, to get a taste of meditation before she was born 4 weeks ago.

During the 2-day Satsang weekend, Giten gave her an informal energy darshan, which was an initiation and a welcoming back to the spiritual path. He also talked about her name and her spiritual path in life by saying that yoga is her path in life, and that Innes – the personal name given by her mother, which means “an island” – could be summarized in the following meaning of her spiritual name Yoga Innes: being an island of silence through yoga and union.

The word “yoga” means union and Giten said that yoga can described as basic physical yoga, but that her path yoga also includes the last step of Yoga: samadhi, disappearing into the silence and being in union with life. He recommended her mother Prem Mukta to allow and encourage her to just be, to disappear into the silence, and he also recommended a meditation for her and the child to just be together in silence and meditation. Prem Mukta commented that meditation is the most beautiful gift you can give.

During the three hours that Yoga Innes attended the first Satsang day, she was totally content and silent. Her mother Prem Mukta also commented that after the first Satsang day, she got the first smile of utter contentment from Yoga Innes.
Prem Mukta also said about Innes: Innes showed to be the person that I had imagined. Secure, strong, wise and extremely communicative.

Giten said that Yoga Innes is already a developed soul and an advanced seeker and meditator, and that she has already been a seeker and meditator for many lives, so he said that he was not surprised that she has already participated in Satsang while she was still in her mothers belly to receive a first taste of meditation and come back to the spiritual path.Giten also said that Muktas own participation in Satsang and her own commitment to her spiritual growth had created the spiritual maturity to be able to attract a conscious soul like Innes. He also said that Innes had chosen Mukta as her mother, and that Mukta had also chosen Innes through her own spiritual growth.

 Giten said that Innes is now a pure being, a pure sky, but at a certain point she has to develop the mind, which will create a split between the being and the mind. But he said that the influence of her mothers spiritual understanding together with Innes own previous experience on the spiritual path, will allow her to stay in contact with her inner being, the meditative quality within, and make this transition a conscious experience.

Giten also said that it is quite astonishing that she attends Satsang for almost 9 months in her mothers belly – and it takes her four weeks after being born to be back in Satsang.

The Satsang Baby: Yoga Innes

Innes, Giten och MuktaInnes ock skrattande Mukta

 Innes och Mukta
The Satsang Baby:Yoga Innes
Giten ended a beautiful 2-day Satsang weekend in Stockholm on February 7-8, where a new born baby attended a few hours per day with her mother, Prem Mukta. This child has attended Satsang with Giten for almost 9 months, while she was still in her mothers belly, to get a taste of meditation before she was born 4 weeks ago.


During the 2-day Satsang weekend, Giten gave her an informal energy darshan, which was an initiation and a welcoming back to the spiritual path. He also talked about her name and her spiritual path in life by saying that yoga is her path in life, and that Innes – the personal name given by her mother, which means “an island” – could be summarized in the following meaning of her spiritual name Yoga Innes: being an island of silence through yoga and union.
The word “yoga” means union and Giten said that yoga can described as basic physical yoga, but that her path yoga also includes the last step of Yoga: samadhi, disappearing into the silence and being in union with life. He recommended her mother Prem Mukta to allow and encourage her to just be, to disappear into the silence, and he also recommended a meditation for her and the child to just be together in silence and meditation. Prem Mukta also commented that meditation is the most beautiful gift you can give.
 
During the three hours that Yoga Innes attended the first Satsang day, she was totally content and silent. Her mother Prem Mukta also commented that after the first Satsang day, she got the first smile of utter contentment from Yoga Innes.
 
Prem Mukta also said about Innes: Innes showed to be the person that I had imagined. Secure, strong, wise and extremely communicative.
Giten also said that Yoga Innes is already a developed soul and an advanced seeker and meditator, and that she has already been a seeker and meditator for many lives, so he said that he was not surprised that she has already participated in Satsang while she was still in her mothers belly to receive a first taste of meditation and come back to the spiritual path.
Giten also said that Muktas own participation in Satsang and her own commitment to her spiritual growth had created the spiritual maturity to be able to attract a conscious soul like Innes. He also said that Innes had chosen Mukta as her mother, and that Mukta had also chosen Innes through her own spiritual growth.
 
Giten said that Innes is now a pure being, a pure sky, but at a certain point she has to develop the mind, which will create a split between the being and the mind. But he said that the influence of her mothers spiritual understanding together with Innes own previous experience on the spiritual path, will allow her to stay in contact with her inner being, the meditative quality within, and make this transition a conscious experience.
Giten also said that it is quite astonishing that she attends Satsang for almost 9 months in her mothers belly – and it takes her four weeks after being born to be back in Satsang.
Below you will find a collection of Giten quotes on children and spiritual parenting.
“A child comes from God, a child is a gift from God, but a child is not our possession.

Give the child unconditional love and freedom. Respect the child,

the child has its own soul. The
child has its own way.
– Swami Dhyan Giten
“Give the child a taste of

meditation by creating a climate and atmosphere of love acceptance and silence.”

“The most precious gift that you can give to the child is 

unconditional love and

acceptance, which

allows the child to discover his

own inner being, his authentic

self, his own freedom

to be himself.”

“A small child is like

an open sky. The name of the

child can either be expansive or limiting. It can either create an

expansion or contraction of

being.”

-Swami Dhyan Giten

“The mother is the child’s first

relationship, his whole world,

his existence.

If there is love in the

relationship between the Child

and the mother, the child learns

to trust himself, to trust others

and to trust life.

If there is no love in the

relationship between

the mother and the child, the

child learns to distrust himself,

to distrust others and to distrust

life.”

– Swami Dhyan Giten

Satsang with Swami Dhyan Giten, March 12, 2014, in Stockholm: Enlightenment

Giten, foto, gul tröja, sittande på gren

SATSANG

with

Swami Dhyan Giten

March, 12, 2014,

in Stockholm

   “The fragrance of meditation
is enlightenment.” 
– Swami Dhyan Giten
I would never like to be without the Satsang evenings
with Giten. Now it is becoming really interesting.”
 
– Toshen, Stockholm
 
 
“I appreciate the Satsang evenings with Giten.” 

– Lech Dulny, vice head of the School for the Arts in
Stockholm, which organizes courses in music, theatre,
dance, art, media and dramatic arts in Stockholm 
 
The last Satsang evening on the theme Seven Levels of Consciousness on March 12 was a very strong Satsang, which Giten began by lecturing on the 6th and 7th level of consciousness, Vision and Unity. Giten also lectured on enlightenment during the evening. 
The lecture was recorded live and will be available for free download in Swedish on YouTube and Grooveshark. Below you will also find two articles in English on the same topics, which are excerpts from Giten’s books.
 
Giten was also invited during the evening to the School for the Arts in Stockholm by the Satsang-participant Lech Dulny, vice head of the School for the Arts in Stockholm. Lech Dulny invited Giten to the School of Arts

“to spread his light”. School for the Arts organizes courses in music, theatre, dance, art, media and dramatic arts in Stockholm. 
Giten ended the Satsang by informing that the Satsangs will continue during March, April and May in Stockholm on Thursday evenings on the theme “Tantra – The Way of the Heart”. Tantra – The Way of the Heart is the spiritual path of love, joy, trust, devotion and surrender to life. The first Satsang is on Thursday, March 20, 19.00pm – 21.00pm. There will also be a 1-day Satsang Intensive on April 12 on the theme Tantra-The Way of the Heart.

6. Vision

– Learning to Know Our Self

An excerpt from Giten’s books Presence – Working from Within: The Psychology of Being (available at international book store Lulu: www.lulu.com/spotlight/Giten

The sixth chakra or level of awareness is called vision. It is placed in the middle of the eyebrows. It is also called the third eye. The theme for this chakra is to dissolve the feeling of being a separate “I” and to unidentify ourselves with the ego.

When the sixth level of awareness is not developed, there is still identification with the ego, with the separate “I”, and a feeling of separation from Existence.

On the sixth level of awareness we stand on the threshold of physical existence, where all duality and opposite tendencies, for example masculine and feminine, light and darkness, intellect and intuition and life and death, begins to dissolve and disappear. Through awareness and understanding, we can see beyond the personality to our inner being, to our essence and authentic self. We discover the inner being, the silent place within ourselves, which is the inner watcher of the drama of the outer life, and where nothing ever happens.

The physical body manifests the duality of life and of opposite tendencies through two pair of legs, arms, ears and eyes, while the position of the third eye indicates the dissolution of the duality of life.

On the sixth level of awareness, meditation becomes a thirst in our heart and being. It is a thirst after truth.

When we begin to open the third eye, our thirst and commitment increases to discover our inner being, to understand the ultimate mystery of life, and to become one with Whole.

I remember an insight that taught me much about life. One day I felt that I had everything that I really wanted in life. I had a creative and meaningful work as a therapist and course leader, I had a relationship with a beautiful woman, who I loved and who loved me, I had friends that I trusted, and I had money to do what I wanted. But in spite of all this, I still had a feeling that there was something missing in my life. I was not satisfied. The thirst and longing in my heart was still searching for something more. It made me realize that the deepest pain in my heart was that I was still separated from the Whole, and that no relationships and things outside of myself could ease this pain.

On the development level of the Vision chakra, love is no longer a relationship. Love becomes a presence and a quality of our being. Love becomes a natural quality in our aura. It is no longer a question of loving a certain person, we simply are love. We are unconditional love.

The sixth level of awareness also relates to ordinary logical thinking with capacity to handle a lot of facts and information. The sixth level of awareness is also the center for intuition and awareness. It relates to a specific form of intuition, which is called clairvoyance. Clairvoyance means clear seeing and is described in Patanjalis book Yoga Sutras as one of the siddhis or psychic powers that a devoted meditator develops. Clairvoyance is a form of intuition, which is not limited in time and space. Through clairvoyance we can remember past lives, which can help us understand unconscious psychological patterns from past lives, and give us a broader perspective of life.

Another psychic quality that is developed on the sixth level of awareness is a telepathic perception and sensitivity, which gives us the insight that no man is an island in the ocean of consciousness. We are all parts of the same whole, we are all small individual rivers on our way towards the same ocean and on the inner plane we are continuously in contact with each other.

Working with people is basically a question of presence, awareness and energy and chakras also relates to working with people. On the fifth level of awareness, the focus expanded to include the planet. On the sixth level of awareness, the focus expands from the planet to include the cosmos.

The difference between an artist that has developed his creativity to the awareness level of Communication, and a mystic on the awareness level of Vision, is that the artist has both his eyes focused outwards to the outer world, while the mystic has one eye focused outwards to the outer world, and one eye focused inwards to the inner world. An artist is not a mystic, but a mystic can also be an artist.

7. Unity

– Opening to Universal Consciousness

The seventh chakra or level of awareness is called Unity. It is also called The Crown Chakra. It is placed on top of the head. Unity relates to opening to universal consciousness, to receive the ultimate wisdom.

The seventh level of awareness relates to learning to know God. It relates to truth, unconditional love, to enlightenment and to the experience of being one with the Whole.

The experience of the seventh chakra is an experience beyond words. It is an experience of joy and freedom beyond words. It is to be everything and nothing at the same time. It is to discover that we have really never been separated from life. It is to be in a deep unity and harmony with Existence. Our separate little individual river has finally joined with the ocean of consciousness, with the Whole.

When we have began to open the seventh chakra, the thousand petaled lotus flower opens. We have learnt the lesson of life. Our inner tree has given fruit. We have become spiritually mature.

The word ”religion” originally means ”to return to the source”. It means to rediscover the contact with our inner being, with the source of life within ourselves. The deepest pain in our heart is that we are disconnected from our inner being, that we are separated from life. The deepest thirst and longing in our heart is to return to our being, where we are one with life.

The goal of meditation is enlightenment. In the depth of our being, we are already enlightened. We are an inseparable part of Existence, but we have forgotten our true nature. We have forgotten our inner Buddha.Meditation is the way to discover our inner being, our authentic self, our inner Buddha. Enlightenment is the fruit of meditation. It is to realize the highest attainment in human consciousness. It is to climb the inner Mount Everest.

I was 9 years old when I had my first glimpse of wholeness. It was early Christmas morning and I was standing in my pajamas in the living room, and looked out of the large windows. Outside the windows, white snowflakes effortlessly and slowly singled down towards a silent, snow-clad landscape. Suddenly I was filled with a feeling of being one with the slowly dancing snowflakes, one with the silent landscape. I did not understand then that this was my first taste of meditation, but it created a deep thirst and longing in my heart to return to this natural and effortless experience of being one with the Whole.

Each human being is unique; each human being contains a divine spark, an aspect of God. We are much more than we think we are. The mystery of life is that it is impossible to understand, but we can live life. We can never really understand life, but we can become one with life. We can become one with the dance of life, one with the ultimate mystery of life.

I had a magical day during one Sunday when I walked out in nature. On the outside this day just consisted of taking a walk out in the beautiful sunny weather and cleaning my apartment, but on the inside everything suddenly changed. When I walked out in nature in the sunny weather, there was suddenly a silent explosion within me, and my whole perception of reality changed. In a single moment, everything changed – although nothing on the outside had really changed. Everything on the outside was exactly as before, but my way of seeing had changed. The difference was that before I did not see, and now I could see. My eyes were open. Suddenly I was one with everything, one with the stones, one with the trees, and one with the people that I meet on my walk. My heart danced with joy together with a feeling of: ”I am God”. Not that I am the creator of everything, but that I am part of the Whole, part of the divine. It felt like coming home, that Existence is my home. I saw that even if the people that I meet did not understand that they are a part of the Whole, they still are a part of the Whole. I felt the waves of Existence in my own heart and being, and I felt like a small wave in a great ocean. It gave me a taste of the eternal, a taste of the limitless and boundless source of creativity. In just a few moments, I learnt more than during 20 years in university. Wisdom is basically the understanding that we are all a part of the Whole. We are all small rivers moving towards the ocean. I laughed at the fact that enlightenment is really our innate birthright, and that small children already lives in this mystical unity with the Whole.

This unity with the Whole does not mean that our unique individuality disappears. It means that the richer our life experience is, and the more qualities of our being that we have developed, the richer the quality of our enlightenment becomes.

When we realize that we are one with life, the world becomes our home. We are at home everywhere.

Enlightenment

– One with the Whole

An excerpt from Giten’s book The Silent Whisperings of the Heart (available at international book store Lulu:
What is enlightenment? The word ”religion” originally means ”to return to the source”. It means to rediscover the contact with our inner being, with the source of life within ourselves. The deepest pain in our heart is that we are disconnected from our inner being, we are separated from life. The deepest thirst and longing in our heart is to return to our being, where we are one with life.
”The most beautiful experience is the mystical”, says Albert Einstein in the book Living Philosophies. The goal of meditation – if you can talk about a goal in connection with meditation – is enlightenment. In the depth of our being, we are already enlightened. We are an inseparable part of Existence, but we have forgotten our true nature. We have forgotten our inner Buddha. Meditation is the way to discover our inner being, our authentic self, our inner Buddha. Enlightenment is the fruit of meditation. It is to realize the highest attainment in human consciousness. It is to climb the inner Mount Everest. The brilliant philosopher Emmanuel Kant was once asked what enlightenment is and his short answer was: ”to grow up.”
What the Japanese Zen-tradition call ”satori” is a short glimpse of enlightenment. It is like when the lens of a camera opens for a split second and lets the light in. It is a glimpse of the light, of the Whole, which exists as a possibility in each and every moment of life.
I was 9 years old when I had my first glimpse of wholeness. It was early Christmas morning and I was standing in my pyjamas in the living room and looked out of the large windows. Outside the white snow flakes silently singled down towards a snowclad landscape. Suddenly I was filled with a feeling of being one with the slowly dancing snowflakes, one with the silent landscape. I did not understand then that this was my first taste of meditation, but it created a deep thirst and a longing in my heart to return to this natural and effortless experience of being one with the Whole.
Each human being is unique; each human being contains a divine spark, an aspect of God. We are much more than we think we are. The mystery of life is that it is impossible to understand life, but we can live life. We can never really understand life, but we can become one with life. We can become one with the dance of life, one with the ultimate mystery of Existence.
I remember an insight that taught me much about life. One day I felt that I had everything that I really wanted in life. I had a creative and meaningful work as a therapist and course leader, I had a relationship with a beautiful woman, who I loved and who loved me, I had friend that I trusted and I had money to do what I wanted. But in spite of all this, I still had a feeling that there was something missing in my life. I was not satisfied. The thirst and longing in my heart was still searching for something more. It made me realize that the deepest pain in my heart was that I was still separated from the Whole and that no outer things or relationships could ease this pain.
The inner being is the undefinable within ourselves. The inner being is so undefinable that we can experience it, but we can not explain it in words. We can become one with it, but we can not understand it. The inner being is the ultimate mystery of life.
We originally come from the invisible existential source and it is to this source that we return when we die. Death is the unconscious way to return to this original source, while enlightenment is the conscious way to return to this source. Death means to still believe in our separation from life and enlightenment means to realize our innate oneness with Existence.
When I did a therapist education in USA 1984, one of the course leaders – who had given personal and spiritual guidance to thousands of seekers of truth all over the world and who I consider one of the best spiritual therapists in the world – said that I was going to get enlightened, that I would ”disappear into the silence”. I did not really understand what he meant then and it was totally absurd for me when other course participants congratulated me afterwards. The thought that I was going to be enlightened was totally absurd for me. For me enlightenment was something that happened to special and chosen persons like Osho, Buddha, Jesus, Lao-Tzu and Krishnamurti. I did not feel either special or chosen. I did not feel worthy of being enlightened.
Enlightenment is really as simple as drinking a glace of water. But because enlightenment is so simple, it is easy to miss. Enlightenment is so close to us that it is easy to miss. It is about realizing that the door to enlightenment has never been closed. It is our own effort and restlessness that keeps it closed.
In love relationships with another person, we can experience short moments of unity and wholeness. But these moments are always followed by separation again, since relationships are a continuos balance between love and freedom, between meeting and parting, between independence and being together and between separation and wholeness. Enlightenment means to discover this wholeness, this harmony with life, within ourselves, without being dependent on anybody or anything.
Enlightenment does not mean to be special or to have an idea to be especially spiritual. There is nothing special about being enlightened. To be enlightened does not mean to be higher than somebody else – in the same way that a large tree is not higher or better than a little bush or a rose is not more beautiful than a tulip is. Enlightenment just means that we have discovered our authentic inner being, our innate belongingness with life, while somebody else will realize this when the time is ripe. To be enlightened is to be totally ordinary, so ordinary, in fact, that we are nobody at all, we are nothingness, an emptiness. To be enlightened is to be a medium for Existence; to be enlightened is to be a spiritual healer. It is to be a medium for Existence, so that the Whole can sing and dance through us. We become a flute on the lips of Existence through which the existential music can flow.
Existence tries in every moment to give us exactly what we need with more love, compassion and creativity than we can ever imagine. When we trust life, we can relax and allow life to guide us to meet the people that we need to meet, to make the experiences that we need in order to take the next step in our spiritual development.
We think that we are separated from life, but in reality we are already one with life. We are an inseparable part of life. We belong to life.
Existence supports us totally in our thirst and longing to return to the original source. Existence tries in every way to help us to get enlightened, to realize that we are already one with life.
Spiritual healing means to heal the split between our idea of being a separate “I” and all that which we already are. Spiritual healing means to heal our separation from life. Spiritual healing is to become a healing Buddha.
One evening when I meditated out in nature, my separation from life suddenly disappeared and changed into a unity with life. Suddenly I was one with life. A joy without reason filled my heart. I was suddenly one with the divine dance. It was a deeply healing experience, a feeling that I was Ok as I am and that Existence loves me. It was a feeling of belonging to Existence. It was an experience of coming home.
When we realize that we are one with life, the world becomes our home. We are at home everywhere.
Enlightenment is like throwing everything up in the air – all our ideas, dreams, expectations, our separate goals, our previous spiritual experiences, all our ideas of who we are – and see what comes down again – if anything.
We all seek enlightenment – independent of if we are aware of it or not. We all seek love, joy, acceptance, silence, truth, freedom and oneness with life. Some people seek enlightenment in unconscious ways through work, power, status, success, money, relationships, and sex or through becoming famous, but it is all the same basic search for enlightenment.
Enlightenment is not only about individual enlightenment, it is also about collective enlightenment. Collective enlightenment means an expansion of consciousness. It means to begin to think in terms of “we”, rather than “I”. To think only in terms of “I” is to act out of the personality. The personality is a separation from life. To think in terms of “we” means to be in contact with the inner being, with the authentic self, with the meditative quality within ourselves, with the inner capacity to surrender to life. To think in terms of “we” means to be in contact with the inner “yes”-quality. It means to cooperate with that which is larger than ourselves. Collective enlightenment could also be called for spiritual globalization – in contrast to the economic globalization, which is only good for the few and bad for the many. When we realize that all living beings seek enlightenment, that all living beings seek love, joy, truth and freedom, we can develop a sense of compassion for all living beings.
The seventh level of consciousness is placed on top of the head. It is called Unity or chrownchakra and relates to open for universal consciousness, to attain the ultimate wisdom.
The seventh level of consciousness relates to learning to know God. It relates to truth, unconditional love, enlightenment and the experience of being one with the Whole. It is a freedom and joy beyond words. The experience of the seventh chakra is an experience beyond words, which is hard to describe in words. It is to be nothing and everything at the same time. It is to discover that we have never really been separated from Existence. It is to be in a deep harmony with Existence. Our separate little river has finally united with the ocean of consciousness, with the Whole.
When we begin to open the seventh chakra, the thousand petaled lotus flower opens. We have learnt the lesson of life. We have grown up. We have become spiritually ripe and our inner tree has finally grown fruit. This unity with the Whole does not mean that our unique individuality disappears. It means that the richer our life experience is and the more qualities we have developed, the richer the quality of our enlightenment becomes.
A seeker of truth must take the last steps towards enlightenment himself without relying on any outer crutch or authority.
I took a quiet cup of coffee at a coffee shop and when I left the shop, one of these precious moments happened. Suddenly my whole perspective of reality changed from separation to wholeness. I experienced a unity and belongingness with all people that I meet. I experienced that I was one with all people and that all people come from the same invisible source. People have their own unique individuality, but they come from the same source. It is diversity in unity. It was a sheer joy to walk around and experience that I was one with all the people that I meet.
Divine love is to realize that we are one with life. Real love is to realize that in our essence, we are one with the other person, one with the stones, one with the trees, one with the earth and one with the blue sky. It is to realize that all of life is God.
I had a magical day during one Sunday when I walked out in nature. On the outside this day only consisted of taking a walk out in the beautiful sunny weather and cleaning my apartment, but on the inside everything suddenly changed. When I walked out in nature in the sunny weather, a silent explosion suddenly happened within me and my whole perception of reality changed. In a single moment, everything had changed, although nothing on the outside had really changed. Everything on the outside was exactly as before, but my way of seeing had changed. The difference was that before I did not see and now I could see. My eyes were open. Suddenly I was one with everything, one with the stones, one with the trees and one with the people that I meet on my walk. My heart danced with joy together with a feeling of: ”I am God”. Not that I am the creator of everything, but that I am part of the Whole, part of the divine. It felt like coming home, that Existence is my home. I also saw that even if the people that I meet did not understand that they are a part of the Whole, they still are a part of the Whole. I felt the waves of Existence in my own heart and being and I felt like a small wave in a great ocean. It gave a taste of the eternal, a taste of the limitless and boundless source of creativity. In just a few moments, I learnt more than during 20 years in university. Wisdom is basically the understanding that we all are part of the Whole. We are all small rivers moving towards the ocean. I laughed at the fact that enlightenment is really our innate birthright and that small children already lives in this mystical unity with the Whole.
Enlightenment is a total ”yes” and acceptance of ourselves.
It is to love ourselves as we are.
Enlightenment is to live, love and be from the inner being, from the inner life source.
Enlightenment is to discover our authentic inner being, our unique flavor and quality, our true individuality. It is not about trying to imitate somebody else.
Enlightenment is the phenomenon of ”disappearing” into the Whole, to become so one with the larger flow of the Whole that it starts to sing and dance through us.
When we live in contact with our inner being, we find ourselves in an alive, intimate and expanding relationship with Existence.
Enlightenment is not a static phenomenon; it is to say ”yes” to the truth of the moment. It is to embrace the living reality of the moment. Enlightenment is a dance with life, a dance of eternity.
Enlightenment is not an end; it is a new beginning, which has no end. It just means that we realize that we are one with life – and that life is a dance of joy.

The dimension of being is a love affair with love. It is to return to the original source. It is to be one with life. It is to come home.

Enlightenment is to be in intimate contact with the healing ocean. It is when the drop disappears into the ocean, into the Whole.

Fragrance from the Inner: Giten lectures for free download

Giten, foto, meditation, gul tröja 
Fragrance from the Inner:
Giten Lectures
for free download 
Lotta Hallin, a participant in Satsang with Giten in Stockholm, wrote a mail to Giten a couple of days ago, saying that she felt a need to record Giten’s lectures during Satsang to be able to listen to them again. 
 
She writes: “Giten manages to deliver so much wisdom and interesting information in a short while during Satsang that I want to save everything, and put in a little shrine for further contemplation.”
 
In cooperation with Emanuel Sjogren, talented musician, composer and student of Giten since 5 years, Giten’s lectures during Satsang has been recorded live. These lectures will be available for free download and on CD.
 
Giten’s first recorded lecture on The Way of the Heart: The Three Levels of Love – Sex, Love and Prayer is now available in Swedish on Grooveshark:  
 
“The most beautiful lecture that I have heard.” 
– Lotta Hallin, Stockholm
 
Giten’s lectures will be available on Grooveshark and on YouTube. Giten’s lectures om English will also be available in the future.
 
Giten’s recorded lectures starts and ends with Emanuel Sjobergs original composed music, which is music from the world of Giten.
 

“Gitens voice is really like musik, which the meaning of his name also hints about.”

 
– Emanuel Sjogren, musician and student of Giten since 5 years
 
Giten’s name means “Song of Meditation”.

Read more about Satsang, Satsang Intensives, Satsang Weekends and Retreats with Swami Dhyan Giten at international site Meeting Truth: http://meetingtruth.com/teacher/SwamiDhyanGiten